देवदारुवनौकसां प्रति ब्रह्मोपदेशः—लिङ्गलक्षण-प्रतिष्ठा-विधिः, शिवमायारूपदर्शनं, स्तुतिः
वर्तुलं चतुरस्रं वा षडस्रं वा त्रिरस्रकम् समन्तान्निर्व्रणं शुभ्रं लक्षणैस्तत् सुलक्षितम्
vartulaṃ caturasraṃ vā ṣaḍasraṃ vā trirasrakam samantānnirvraṇaṃ śubhraṃ lakṣaṇaistat sulakṣitam
Ang Śiva-Liṅga ay maaaring bilog, parisukat, heksagonal, o tatsulok; dapat itong walang kapintasan sa bawat panig, dalisay at maliwanag. Taglay ang mga mapalad na tanda, ito’y sinasabing ganap ang katangian para sa pagsamba—nararapat upang ang paśu (kaluluwang nakagapos) ay lumapit nang may pagpipitagan sa Pati (Śiva), ang Panginoon.
Suta Goswami (narrating Linga-lakshana within the Purva-Bhaga discourse to the sages of Naimisharanya)
It gives core selection-criteria for a worship-worthy Shiva-Linga: acceptable canonical shapes and the requirement of being blemishless and pure, emphasizing ritual fitness and auspiciousness.
By allowing multiple geometrical forms while insisting on purity and flawlessness, it implies Shiva-tattva is not confined to one outward form; the paśu approaches the formless Pati through a sanctified, well-marked symbol.
It highlights puja-vidhi through linga-parīkṣā (examining the Linga’s marks): choosing a clean, unblemished form as the foundation for disciplined worship that supports Pāśupata-oriented purification.