लिङ्गार्चनविधिक्रमः—शुद्धि, न्यास, आसनकल्पना, अभिषेक, स्तोत्र-प्रदक्षिणा
Adhyaya 27
प्रणवेनैव गव्यैस्तु स्नापयेच्च यथाविधि आज्येन मधुना चैव तथा चेक्षुरसेन च
praṇavenaiva gavyaistu snāpayecca yathāvidhi ājyena madhunā caiva tathā cekṣurasena ca
Sa pagbigkas lamang ng Praṇava (Oṁ), paliguan ang Liṅga ayon sa ritwal gamit ang mga banal na sangkap na mula sa baka; gayundin ng ghee, ng pulot, at ng katas ng tubo. Sa abhiṣeka na ito, ang pashu (kaluluwang nakagapos) ay lumalapit kay Pati (Śiva) sa pamamagitan ng disiplinadong pagsamba, at lumuluwag ang mga pāśa (pagkagapos) sa pamamagitan ng kadalisayan, bhakti, at mantra.
Suta Goswami (narrating Shiva-puja procedures to the sages at Naimisharanya)
It prescribes a core abhiṣeka method: bathing the Linga with sanctifying substances (cow-products, ghee, honey, sugarcane juice) while anchoring the rite in Praṇava (Oṁ), emphasizing purity and mantra as the gateway to Śiva’s grace.
By placing Oṁ at the center of the rite, it points to Śiva as the supreme Pati accessed through mantra and sacred order (vidhi), where ritual purity becomes a means for the pashu to move toward liberation from pāśa.
Linga-abhiṣeka (ritual bathing) performed yathāvidhi with Praṇava-japa—an applied devotional discipline aligned with Pāśupata orientation: purifying conduct, mantra, and offering to weaken bondage.