Devas Praise Śiva; Gaṇeśa Manifests as Vighneśvara and Receives the Primacy of Worship
ततः प्रसीदताद् भवान् सुविघ्नकर्मकारणम् सुरापकारकारिणाम् इहैष एव नो वरः
tataḥ prasīdatād bhavān suvighnakarmakāraṇam surāpakārakāriṇām ihaiṣa eva no varaḥ
Kaya nga, nawa’y pagpalain Mo kami ng Iyong habag. Ito lamang ang aming hiling na biyaya: maging Ikaw ang sanhi ng mapalad at walang-sagkang gawain, at ang pumipigil sa mga gumagawa ng pinsala laban sa mga Deva. O Pati, luwagan Mo ang pasha na nagbubunga ng hadlang, upang ang mga paśu ay makasulong sa landas ng wastong pagsamba at pag-abot sa kaganapan.
Devas (within Suta Goswami’s narration to the sages at Naimisharanya)
It frames Linga-centered devotion as a plea for Shiva’s anugraha (grace) so that worship and dharmic acts proceed without vighna (hindrance), showing that successful puja depends on Pati’s sanction.
Shiva is invoked as Pati—the sovereign cause who governs karma’s fruition—capable of enabling auspicious action and curbing adharmic forces that obstruct the Devas and the devotee’s spiritual progress.
The verse highlights vighna-śānti and rakṣā (protective grace) as prerequisites for puja and sadhana; in Pashupata-oriented terms, it implies removing pasha so the pashu can continue disciplined worship and yoga without obstruction.