मदनदाहः — पार्वतीतपः, स्वयंवरलीला, देवस्तम्भनं, दिव्यचक्षुर्दानम्
बलं तेजश् च योगं च तथैवास्तम्भयद् विभुः अथ तेषु स्थितेष्वेव मन्युमत्सु सुरेष्वपि
balaṃ tejaś ca yogaṃ ca tathaivāstambhayad vibhuḥ atha teṣu sthiteṣveva manyumatsu sureṣvapi
Pagkaraan, ang Panginoong sumasaklaw sa lahat (Pati), ang Kataas-taasang Guro, ay pinatigil ang kanilang lakas, ningning, at maging ang kapangyarihang yogiko. Kaya ang mga diyos na iyon—bagaman naroon pa—ay nanatiling napipigil; kahit nag-aalab sa galit, wala silang magawa.
Suta Goswami (narrating the Purana to the sages; describing Shiva’s act within the episode)
It asserts Shiva as Pati—the sovereign Reality behind all powers—so Linga worship is not merely for gaining bala or tejas, but for surrendering those powers to the Lord who can grant or withdraw them.
Shiva-tattva is shown as Vibhu and Niyantṛ (the regulator): even the Devas’ yogic capacities are dependent, while Shiva remains the independent controller who subdues pride and anger.
The verse points to the Pashupata insight that yogic power without inner purification can be halted by Pati; effective yoga is humility, restraint of krodha (anger), and devotion-centered discipline aligned with Shiva.