Karma, Varṇa-Dharma, and Dāna as the Soul’s True Companion on the Path to Yama
लब्धा मया मानवदेवतोपमा मोहाद्गता सर्वमिदञ्च पार्थिव / गतिं न वीक्षेत स वै विमूढधीर्देहिन्क्वचिन्निस्तर यत्त्वया कृतम्
labdhā mayā mānavadevatopamā mohādgatā sarvamidañca pārthiva / gatiṃ na vīkṣeta sa vai vimūḍhadhīrdehinkvacinnistara yattvayā kṛtam
“Nakamtan ko ang katawan ng tao, halos tulad ng sa mga diyos,” ngunit dahil sa pagkalito ay sinayang ko ang lahat ng pakinabang sa daigdig. Ang may-katawang yaong lubhang naliligaw ang isip ay hindi nakakikita ng tunay na landas ng kaluluwa. O may-katawan, nawa’y dumating ang pagkaligtas balang araw—ayon sa mga nagawa mo.
Preta (departed soul) lamenting; narrated within Lord Vishnu’s discourse to Garuda
Afterlife Stage: Yamaloka Journey
Concept: Human birth is a rare opportunity; moha blinds one to the soul’s true path, leading to squandered life.
Vedantic Theme: Viveka vs. moha; human life as sadhana-bhumi for liberation; ignorance (avidya) obscures the jiva’s telos.
Application: Cultivate discernment (viveka) through satsanga, study, and regular remembrance of mortality; align goals with dharma and liberation.
Primary Rasa: karuna
Secondary Rasa: shanta
Related Themes: Garuda Purana Pretakalpa: repeated motif of ‘human birth wasted’ and ‘not seeing gati’ in adjacent laments (2.48 context)
This verse stresses that human life is a rare, exalted opportunity—“like a god among humans”—and that wasting it in delusion leads to regret after death.
It says the deluded embodied being does not ‘see the gati’—the true direction or destiny of the soul—implying that ignorance of dharma and the after-death trajectory leads to suffering and lamentation.
Cultivate clarity over moha: live ethically, perform dharmic duties, and choose actions that support inner growth—so that one’s ‘kṛtam’ (deeds) becomes the basis for crossing over (nistara).