Shloka 33
An Exposition of the Distinctions of Creation, Inert Matter, and the Lord
गरुड उवाच / रशिभूतेपि रजसि राशिभूते तमस्यपि / सत्त्वांशा ह्यधिकाः संतीत्येवमुक्तं मयानघ
garuḍa uvāca / raśibhūtepi rajasi rāśibhūte tamasyapi / sattvāṃśā hyadhikāḥ saṃtītyevamuktaṃ mayānagha
Wika ni Garuḍa: “O walang dungis, kahit ang rajas ay magtipon bilang isang masa, at kahit ang tamas man ay magtipon bilang isang masa, sinabi ko na ang mga bahagi ng sattva ang tunay na nangingibabaw.”
Garuḍa
Concept: Even in aggregated rajas/tamas, sattva can be predominant—dominance differs from mere presence; guṇa-hierarchy matters.
Vedantic Theme: Sattva as the clarifying power that reveals; predominance of sattva enables knowledge and devotion even amid activity (rajas) or inertia (tamas).
Application: Cultivate sattva to become the ‘dominant’ guṇa: truthfulness, moderation, study, cleanliness, and devotional remembrance—so that rajas/tamas become subordinate.
Primary Rasa: vira
Secondary Rasa: shanta
Related Themes: Garuda Purana 3.4.34 (Garuḍa’s doubt leading to rāśi/parts question)
FAQs
This verse highlights that even amid strong rajas and tamas, sattva can remain predominant—implying inner clarity is central to right understanding and spiritual orientation.
By stressing sattva’s predominance, it points to the quality of consciousness that supports discernment and steadiness—key factors that shape karmic direction and the soul’s onward journey.
Cultivate sattva through truthful living, moderation, purity of habits, and study—so that clarity can guide action even when agitation (rajas) or dullness (tamas) is strong.