Shloka 114

Veṅkaṭācala Māhātmya: Bhakti-Lakṣaṇa, Nārasiṁha-tīrtha, and the Secret Darśana-Vidhi of Śrīnivāsa

Devanagari script

दक्षिणे नारसिंहाय वामनाय नमोनमः / भार्गवाय नमस्कुर्यान्नैरृत्ये शुद्धचेतसा

Transliteration

dakṣiṇe nārasiṃhāya vāmanāya namonamaḥ / bhārgavāya namaskuryānnairṛtye śuddhacetasā

Translation

Nakaharap sa timog, dapat paulit‑ulit na yumuk at magpatirapa kay Narasiṃha at Vāmana. Sa timog‑kanluran (nairṛti), na may dalisay na isip, maghandog ng marangal na pagpupugay kay Bhārgava (Paraśurāma).

Word by Word

• दक्षिणे: in the south
• दक्षिणे: Adhikarana (अधिकरण)
• Type: Noun
• Root: दक्षिण (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन; Locative singular; दिशि (in the south)

• नारसिंहाय: to Narasiṃha
• नारसिंहाय: Sampradana (सम्प्रदान)
• Type: Noun
• Root: नारसिंह (प्रातिपदिक)
• Form: पुंलिङ्ग, चतुर्थी-विभक्ति, एकवचन; Dative singular; समास: नर + सिंह (कर्मधारय/तत्पुरुष: ‘नर-सिंहः’ = man-lion)

• वामनाय: to Vāmana
• वामनाय: Sampradana (सम्प्रदान)
• Type: Noun
• Root: वामन (प्रातिपदिक)
• Form: पुंलिङ्ग, चतुर्थी-विभक्ति, एकवचन; Dative singular

• नमः: salutation
• नमः: Kriya (क्रिया/भाव)
• Type: Indeclinable
• Root: नमस् (प्रातिपदिक)
• Form: निपातवत् अव्यय-प्रयोगः; salutation

• नमः: salutation (again)
• नमः: Kriya (क्रिया/भाव)
• Type: Indeclinable
• Root: नमस् (प्रातिपदिक)
• Form: पुनरुक्ति-प्रयोगः (emphatic repetition)

• भार्गवाय: to Bhārgava (Paraśurāma)
• भार्गवाय: Sampradana (सम्प्रदान)
• Type: Noun
• Root: भार्गव (प्रातिपदिक)
• Form: पुंलिङ्ग, चतुर्थी-विभक्ति, एकवचन; Dative singular

• नमस्कुर्यात्: should bow/salute
• नमस्कुर्यात्: Kriya (क्रिया)
• Type: Verb
• Root: नमस् + कृ (धातु)
• Form: विधिलिङ्, प्रथमपुरुष, एकवचन; parasmaipada

• नैरृत्ये: in the south-west
• नैरृत्ये: Adhikarana (अधिकरण)
• Type: Noun
• Root: नैरृत्य (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, सप्तमी-विभक्ति, एकवचन; Locative singular; दिशि (in the south-west / Nirṛti corner)

• शुद्धचेतसा: with a pure mind
• शुद्धचेतसा: Karana (करण)
• Type: Adjective
• Root: शुद्धचेतस् (प्रातिपदिक)
• Form: पुंलिङ्ग, तृतीया-विभक्ति (करण/सह), एकवचन; Instrumental singular; समास: शुद्ध + चेतस् (बहुव्रीहि: ‘शुद्धं चेतः यस्य सः’ = one whose mind is pure)

Speaker

Lord Vishnu (teaching Garuda/Vinata-putra)

Philosophical Teaching

Concept: Dharma is protected through divine intervention: Narasiṃha as protection of bhakta and destruction of adharma; Vāmana as cosmic rebalancing; Paraśurāma as kṣātra-adharma correction—approached with śuddha-cetas (purified mind).

Vedantic Theme: Grace and justice within īśvara-līlā; purification of antaḥkaraṇa as fitness for devotion and right action.

Application: Cultivate inner purity before strong emotions/actions; invoke protective courage (Narasiṃha) and humility/measure (Vāmana) when confronting injustice.

Verse Rasa

Primary Rasa: shanta

Secondary Rasa: vira

Geographic Context

Type: directional shrine-points within a ritual mandala

Cross References

Related Themes: Garuda Purana 3.24 (dik-krama of avatāras and mental purity injunctions)

Characters & Entities

• Narasiṃha
• Vāmana
• Bhārgava (Paraśurāma)
• Nairṛti (directional quarter)

FAQs

What is the importance of directional salutations in the Garuda Purana?

This verse prescribes honoring specific divine forms in specific directions, emphasizing disciplined ritual order and mental purity as part of observances connected with protection and right conduct.

How does this verse relate to Garuda Purana practices around death rites?

In the Preta Kanda, ritual precision and purity are repeatedly stressed; directional worship to protective Vishnu-avatars supports auspiciousness and safeguards the rite’s intent while addressing fear and inauspicious quarters.

Practical application of this wisdom today?

Before any prayer or memorial rite, keep the mind calm and focused, and offer respectful salutations with consistency—purity of intention (śuddha-cetas) is treated as essential to the act.