Shloka 41

Gradations of Bliss and Knowledge; Lakṣmī’s Special Insight; The Rarity of Bhakti in Kali-yuga; Nīlā’s Vow and Śrīnivāsa Darśana

तन्त्रोक्तपूजा दुर्लभा वै मुरारेर्नामग्रहो दुर्लभश्चव विष्णोः / सुवैष्णवानां पुजनं दुर्लभं हि सद्वैष्णवानां भाषणं दुर्लभं च

tantroktapūjā durlabhā vai murārernāmagraho durlabhaścava viṣṇoḥ / suvaiṣṇavānāṃ pujanaṃ durlabhaṃ hi sadvaiṣṇavānāṃ bhāṣaṇaṃ durlabhaṃ ca

Bihira ang pagsamba kay Murāri (Viṣṇu) ayon sa mga itinakda ng Tantra; bihira rin kahit ang pagbigkas at paghawak sa Pangalan ni Viṣṇu. Bihira ang pagpupugay at pagsamba sa mga tunay na Vaiṣṇava, at bihira rin ang pakikipag-usap sa mga banal na Vaiṣṇava.

tantra-ukta-pūjāTantra-prescribed worship
tantra-ukta-pūjā:
Karta (कर्ता)
TypeNoun
Roottantra + ukta (√vac, क्त) + pūjā (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular; 'worship prescribed in the Tantras'
durlabhārare
durlabhā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdurlabha (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular; agrees with pūjā
vaiindeed
vai:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootvai (अव्यय)
FormEmphatic particle (निश्चयार्थक अव्यय)
murāreḥof Murāri
murāreḥ:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootmurāri (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Singular
nāma-grahaḥuttering the name
nāma-grahaḥ:
Karta (कर्ता)
TypeNoun
Rootnāman + graha (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; 'taking/uttering the name'
durlabhaḥrare
durlabhaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdurlabha (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; agrees with nāma-grahaḥ
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
evaindeed/only
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
FormEmphatic particle (अवधारण अव्यय)
viṣṇoḥof Viṣṇu
viṣṇoḥ:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootviṣṇu (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Singular
su-vaiṣṇavānāmof excellent Vaiṣṇavas
su-vaiṣṇavānām:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootsu + vaiṣṇava (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Plural; su-vaiṣṇava = 'excellent Vaiṣṇavas'
pūjanamworship/honoring
pūjanam:
Karta (कर्ता)
TypeNoun
Rootpūjana (प्रातिपदिक; √pūj)
FormNeuter, Nominative (1st/प्रथमा), Singular
durlabhamrare
durlabham:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdurlabha (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; agrees with pūjanam
hiindeed
hi:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roothi (अव्यय)
FormParticle (खलु/हेतु-अर्थे अव्यय)
sat-vaiṣṇavānāmof true Vaiṣṇavas
sat-vaiṣṇavānām:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootsat + vaiṣṇava (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Plural; 'of true Vaiṣṇavas'
bhāṣaṇamspeaking/conversation
bhāṣaṇam:
Karta (कर्ता)
TypeNoun
Rootbhāṣaṇa (प्रातिपदिक; √bhāṣ)
FormNeuter, Nominative (1st/प्रथमा), Singular
durlabhamrare
durlabham:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdurlabha (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; agrees with bhāṣaṇam
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)

Lord Vishnu (speaking to Garuda/Vinata-putra)

Concept: Rarity of (1) tantra-prescribed worship of Murāri, (2) even uttering Viṣṇu’s name, (3) honoring true Vaiṣṇavas, and (4) meaningful conversation with them.

Vedantic Theme: nāma as accessible yet neglected means; saints as embodiments of dharma and conduits of grace; outer ritual and inner remembrance as complementary.

Application: Adopt daily nāma-japa; keep a simple, consistent pūjā; practice vaiṣṇava-sevā and seek edifying dialogue with realized devotees rather than idle talk.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: ritual space

Related Themes: Garuda Purana 3.19.39 (Hari-kathā, dīkṣā, satsanga); Garuda Purana 3.19.42 (śālagrāma, sadguru, sadgāyana)

V
Vishnu
M
Murari
V
Vaishnavas

FAQs

This verse highlights that even taking Viṣṇu’s Name is rare and precious, implying it is a high-value spiritual practice that supports purification and devotion.

In the Preta Kanda context, inner spiritual support—bhakti, nāma-japa, and association with saintly devotees—is presented as difficult to obtain yet crucial preparation that strengthens one beyond mere external rites.

Prioritize daily nāma-japa of Viṣṇu, respectfully serve genuine devotees, and seek uplifting spiritual conversation (satsanga), treating these as rare opportunities for steady dharmic living.