Yājñavalkya on the Sources of Dharma and the Saṁskāras of the Twice-Born
एवमेनः शमं याति बीजगर्भसमुद्भवम् / तूष्ण ईमेताः क्रियाः स्त्रीणां विवाहश्च समन्त्रकः
evamenaḥ śamaṃ yāti bījagarbhasamudbhavam / tūṣṇa īmetāḥ kriyāḥ strīṇāṃ vivāhaśca samantrakaḥ
Sa gayon, ang kasalanang isinilang mula sa binhi at sinapupunan ay napapawi at humihimlay. Ang mga ritong ito para sa kababaihan ay dapat isagawa nang tahimik; at ang pag-aasawa rin ay dapat ganapin kasama ng wastong mga mantra.
Lord Vishnu (speaking to Garuda/Vinata-putra)
Concept: Sin connected with seed-and-womb transgression is pacified by properly performed women’s rites; marriage must be mantra-sanctioned.
Vedantic Theme: Dharma as purifier of antaḥkaraṇa; saṃskāra as a means to sattva-śuddhi enabling higher pursuit (moksha-adhikāra).
Application: Treat reproductive/sexual ethics as dharma-bound; perform prescribed saṃskāras with restraint (mauna where enjoined) and ensure vivaha is conducted with correct mantras and qualified officiation.
Primary Rasa: shanta
Secondary Rasa: karuna
Type: griha (household) / vivaha-mandapa (implied)
Related Themes: Garuda Purana (Dharma/Acara sections): discussions of saṃskāra, śauca, and prayāścitta in adjacent adhyāyas (contextual).
This verse treats offenses connected to seed and womb as a specific category of demerit and states that proper prescribed observances can pacify (śama) that sin.
It emphasizes that correct performance of women’s rites and a mantra-sanctioned marriage are dharmic acts that restore order and reduce karmic fault.
Approach marriage and family-related rites with sincerity, ethical conduct, and respect for tradition—prioritizing integrity and properly guided ceremonies over negligence.