Lakṣaṇas of Men: Feet, Shanks, Hair, Genitals, Abdomen, and Lines of Longevity
Forehead & Palm
शुभाशुभस्थानादिनिरूपणं नामैकपष्टितमो ऽध्यायः प्रमाणादिनिरूपणं नाम द्विषष्टितमो ऽध्यायः हरिरुवाच / नरस्त्रीलक्षणं वक्ष्ये संक्षपाच्छृणु शङ्कर / अस्वेदिनौ मृदुतलौ कमलोदरसन्निभौ
śubhāśubhasthānādinirūpaṇaṃ nāmaikapaṣṭitamo 'dhyāyaḥ pramāṇādinirūpaṇaṃ nāma dviṣaṣṭitamo 'dhyāyaḥ hariruvāca / narastrīlakṣaṇaṃ vakṣye saṃkṣapācchṛṇu śaṅkara / asvedinau mṛdutalau kamalodarasannibhau
Wika ni Hari: “O Śaṅkara, makinig nang maikli. Ilalarawan ko ang mga tanda ng lalaki at babae. (Ang mga talampakan) hindi madaling pagpawisan, malambot sa haplos, at kahawig ng loob ng bulaklak na lotus.”
Hari (Lord Vishnu)
Concept: Lakṣaṇa-śāstra: external marks are read as indicators of inner fortune/fitness; auspicious feet are described as signs of excellence.
Vedantic Theme: Guṇa and karma are inferred in vyavahāra through observable tendencies; the teaching remains within empirical convention, not ultimate reality.
Application: In leadership/partner selection, value wholesome traits (gentleness, steadiness) symbolized by ‘soft, lotus-like’ feet; treat physiognomy as metaphorical guidance rather than prejudice.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Related Themes: Garuda Purana 1.63 (nara-strī-lakṣaṇa section); Garuda Purana 1.62 (pramāṇa/criteria—methodological preface to assessment)
This verse introduces a concise teaching on identifying auspicious characteristics (lakṣaṇas), linking bodily signs with śubha/śubha indications used in traditional dharma-oriented assessment.
It does not directly describe the soul’s journey; instead, it frames a dharmic discourse on auspicious/inauspicious indicators, which in the Purana’s broader worldview relate to karma and one’s life circumstances.
Treat such descriptions as part of historical dharmic literature—use them for cultural understanding and self-reflection, while prioritizing ethical conduct (dharma) over external signs.