Shloka 6

Durgā Pūjā, 108-Nāma Japa, and Protective Homa in Preta-Kalpa Observance

मन्त्रः श्रीभगवत्याश्च प्रवक्ष्यामि जपादिकम्

mantraḥ śrībhagavatyāśca pravakṣyāmi japādikam

Ngayon ay ipahahayag ko ang mantra ng kagalang-galang na Banal na Diyosa, kasama ang paraan ng japa (pag-uulit) at mga kaugnay na pagtalima.

mantraḥthe mantra
mantraḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootmantra (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
śrī-bhagavatyāḥof the revered Goddess
śrī-bhagavatyāḥ:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootśrī (प्रातिपदिक) + bhagavatī (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी-विभक्ति, एकवचन; समासः कर्मधारयः (श्रीः एव भगवती)
caand
ca:
Sambandha (Conjunction/सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
pravakṣyāmiI shall explain
pravakṣyāmi:
Kriya (Action/क्रिया)
TypeVerb
Rootpra + vac (धातु)
Formलृट् (simple future), परस्मैपदम्, उत्तम-पुरुष, एकवचन
japa-ādikamjapa and related (rites)
japa-ādikam:
Karma (Object/कर्म)
TypeNoun
Rootjapa (प्रातिपदिक) + ādi (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; समासः तत्पुरुषः (जपः आदिः यस्य तत्)

Lord Vishnu (speaking to Garuda/Vinata-putra)

Concept: Mantra-śāstra orientation: declaration of Devī-mantra and japa-ādi observances as a structured path of worship.

Vedantic Theme: Śabda (mantra) as upāya (means) for inner transformation; discipline (niyama) supporting sādhana.

Application: Treat mantra practice as a complete regimen: learn correct mantra, repetition count, and associated observances (japādika) rather than casual recitation.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Related Themes: Garuda Purana 1.38.7 (the mantra text); Garuda Purana 1.38.8 (japa and homa counts/offerings)

B
Bhagavati (Divine Goddess)

FAQs

This verse introduces Bhagavati’s mantra along with japa and allied observances, indicating that mantra-sadhana is taught as a structured practice, not merely recitation.

Indirectly: by foregrounding disciplined mantra practice (japa-ādi), it points to inner purification and spiritual protection as supportive means in one’s dharmic and liberative journey.

Approach mantra practice with method—regular japa, appropriate discipline, and consistency—rather than treating it as occasional or purely verbal chanting.