Shloka 18
Pañcatattva-Pūjā: The Fivefold Vyuha of Hari, Mantras, Nyāsa, Maṇḍala, and Stotra
ॐ समस्तपरिवारायाच्युताय नमः / ॐ धात्रे नमः / ॐ विधात्रे नमः / ॐ आधारशक्तयै नमः / ॐ कूर्माय नमः / ॐ अनन्ताय नमः / ॐ पृथिव्यैनमः / ॐ धर्माय नमः / ॐ धर्माय नमः / ॐ ज्ञानाय नमः / ॐ वैराग्याय नमः / ॐ ऐश्वर्याय नमः / ॐ अज्ञानाय नमः / ॐ अनैश्वर्याय नमः / ॐ अं अर्कमण्डलाय नमः / ॐ सों सोममणाडलाय नमः / ॐ वं वह्निमण्डलाय नमः / ॐ वं वासुदेवाय परब्रह्मणे शिवाय तेजोरूपाय व्यापिने सर्वदेवाधिदेवाय नमः / ॐ पाञ्चजन्याय नमः / ॐ सुदर्शवनाय नमः / ॐ गदायै नमः / ॐ पद्माय नमः / ॐ श्रियै नमः / ॐ ह्रियै नमः / ॐ पुष्ट्यै नमः / ॐ गीत्यै नमः / ॐ शक्त्यै नमः / ॐ प्रीत्यै नमः / ॐ इन्द्राय नमः / ॐ अग्नये नमः / ॐ यमाय नमः / ॐ निरृतये नमः / ॐ वरुणाय नमः / ॐ वायवे नमः / ॐ सोमाय नमः / ॐ ईशानाय नमः / ॐ अनन्ताय नमः / ॐ ब्रह्मणे नमः / ॐ विष्वक्सेनाय नमः
oṃ samastaparivārāyācyutāya namaḥ / oṃ dhātre namaḥ / oṃ vidhātre namaḥ / oṃ ādhāraśaktayai namaḥ / oṃ kūrmāya namaḥ / oṃ anantāya namaḥ / oṃ pṛthivyainamaḥ / oṃ dharmāya namaḥ / oṃ dharmāya namaḥ / oṃ jñānāya namaḥ / oṃ vairāgyāya namaḥ / oṃ aiśvaryāya namaḥ / oṃ ajñānāya namaḥ / oṃ anaiśvaryāya namaḥ / oṃ aṃ arkamaṇḍalāya namaḥ / oṃ soṃ somamaṇāḍalāya namaḥ / oṃ vaṃ vahnimaṇḍalāya namaḥ / oṃ vaṃ vāsudevāya parabrahmaṇe śivāya tejorūpāya vyāpine sarvadevādhidevāya namaḥ / oṃ pāñcajanyāya namaḥ / oṃ sudarśavanāya namaḥ / oṃ gadāyai namaḥ / oṃ padmāya namaḥ / oṃ śriyai namaḥ / oṃ hriyai namaḥ / oṃ puṣṭyai namaḥ / oṃ gītyai namaḥ / oṃ śaktyai namaḥ / oṃ prītyai namaḥ / oṃ indrāya namaḥ / oṃ agnaye namaḥ / oṃ yamāya namaḥ / oṃ nirṛtaye namaḥ / oṃ varuṇāya namaḥ / oṃ vāyave namaḥ / oṃ somāya namaḥ / oṃ īśānāya namaḥ / oṃ anantāya namaḥ / oṃ brahmaṇe namaḥ / oṃ viṣvaksenāya namaḥ
Om—pagpupugay kay Acyuta (ang Di-Nasisira) kasama ang lahat ng Kanyang banal na kapisanan. Pagpupugay kay Dhātṛ (Lumikha) at kay Vidhātṛ (Tagapag-ayos). Pagpupugay sa Ādhāra-śakti (Lakas na Sumusuporta), kay Kūrma (Pagong na tagapasan ng mga daigdig), at kay Ananta (Walang Hanggan). Pagpupugay sa Daigdig at sa Dharma; sa Jñāna (kaalaman), Vairāgya (paglayo sa pagnanasa), at Aiśvarya (kapangyarihan); at gayundin sa A-jñāna (kamangmangan) at An-aiśvarya (kawalan ng kapangyarihan). Pagpupugay sa bilog ng Araw, bilog ng Buwan, at bilog ng Apoy. Pagpupugay kay Vāsudeva—ang Parabrahman—ang mapalad na Śiva, anyo ng dalisay na liwanag, lumalaganap sa lahat, ang Diyos sa ibabaw ng lahat ng diyos. Pagpupugay sa Pāñcajanya (kabibe), sa Sudarśana (diskong banal), sa gada, at sa padma (lotus). Pagpupugay kina Śrī (kasaganaan), Hrī (banal na hiya), Puṣṭi (pagpapalakas), Gīti (sagradong awit), Śakti (kapangyarihan), at Prīti (pag-ibig na debosyonal). Pagpupugay kina Indra, Agni, Yama, Nirṛti, Varuṇa, Vāyu, Soma, at Īśāna. Muli, pagpupugay kay Ananta, kay Brahmā, at kay Viṣvaksena (pinunong kawal ng Panginoon).
Lord Viṣṇu (teaching Garuḍa; mantra-style salutations)
Concept: Sarva-devatā-samarpaṇa: all powers—cosmic, ethical, and elemental—are honored as dependent on and included within Vāsudeva, the all-pervading Parabrahman.
Vedantic Theme: Brahman as Vāsudeva (sarva-vyāpin), with nāma-rūpa and devatā-bheda integrated into one supreme reality (upāsanā leading toward non-dual insight).
Application: Use as a protective and integrative stotra in pūjā: invoke supports (Ādhāra-śakti, Kūrma, Ananta), honor dharma/jñāna/vairāgya, then consecrate directions and instruments (śaṅkha-cakra-gadā-padma) before japa/meditation.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: cosmological-ritual map
Related Themes: Garuda Purana 1.32.17 (aṅga-mantras); Garuda Purana 1.32.19-21 (maṇḍala, mudrā, dhyāna, āsana-pūjā, dvāra-devatā)
FAQs
It functions as a protective and integrative invocation—honoring Viṣṇu as the Supreme pervading reality while also acknowledging the cosmic powers (devas, guardians, and divine attributes) that uphold dharma and order.
The verse presents a hierarchy: Viṣṇu/Vāsudeva as sarva-devādhi-deva (above all gods), while deities like Yama, Agni, Varuṇa, and Vāyu are respected as functional cosmic authorities within His order.
It can be recited as a daily purification/protection prayer before japa, pūjā, or śrāddha-related observances—cultivating devotion, ethical alignment with dharma, and remembrance of the divine order governing life and death.