Shloka 53

Śivapūjā-vidhi: Purifications, Sūrya–Graha Mantras, Nyāsa, and Bhūtaśuddhi leading to Śivoham-bhāva

Devanagari script

अधोर्ध्ववदने द्वे च पद्मकर्णिककेसरम् / वामाद्या आत्मविद्या च सदा ध्यायेच्छिवाख्यकम्

Transliteration

adhordhvavadane dve ca padmakarṇikakesaram / vāmādyā ātmavidyā ca sadā dhyāyecchivākhyakam

Translation

Dapat laging pagnilayan ang anyong Śiva: may dalawang mukha, ang isa’y nakaharap paitaas at ang isa’y nakaharap pababa; pinalalamutian na tila ubod at hibla ng lotus; at sinasamahan ni Vāmā at ng iba pang kapangyarihan—ito ang kaalaman sa Sarili (ātma-vidyā).

Word by Word

• adhaḥ-ūrdhva-vadane: in the lower and upper faces/mouths
• adhaḥ-ūrdhva-vadane: Adhikarana (Locus/अधिकरण)
• Type: Noun
• Root: adhaḥ + ūrdhva + vadana (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, सप्तमी विभक्ति, एकवचन; समासः—अधः च ऊर्ध्वं च (द्वन्द्व) + वदने (उपपद-तत्पुरुषभाव)

• dve: two
• dve: Visheshana (Qualifier/विशेषण)
• Type: Adjective
• Root: dvi (प्रातिपदिक/संख्या)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया विभक्ति, द्विवचन; संख्याविशेषण

• ca: and
• ca: Sambandha (Connector/सम्बन्ध)
• Type: Indeclinable
• Root: ca (अव्यय)
• Form: समुच्चयबोधक अव्यय

• padma-karṇikā-kesaram: the lotus’s pericarp and filaments
• padma-karṇikā-kesaram: Karma (Object/कर्म)
• Type: Noun
• Root: padma + karṇikā + kesara (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया विभक्ति, एकवचन; समासः—पद्मस्य कर्णिका, तस्य केसरम् (षष्ठी-तत्पुरुष-परम्परा)

• vāmādyā: beginning with Vāmā
• vāmādyā: Karta (Subject/कर्ता)
• Type: Adjective
• Root: vāmā + ādyā (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा विभक्ति, एकवचन; विशेषण; समासः—वामा आद्या यस्याः/या (कर्मधारय-प्राय)

• ātmavidyā: knowledge of the Self
• ātmavidyā: Karta (Subject/कर्ता)
• Type: Noun
• Root: ātman + vidyā (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा विभक्ति, एकवचन; समासः—आत्मनः विद्या (षष्ठी-तत्पुरुष)

• ca: and
• ca: Sambandha (Connector/सम्बन्ध)
• Type: Indeclinable
• Root: ca (अव्यय)
• Form: समुच्चयबोधक अव्यय

• sadā: always
• sadā: Adhikarana (Time/अधिकरण)
• Type: Indeclinable
• Root: sadā (अव्यय)
• Form: कालवाचक अव्यय (adverb of time)

• dhyāyet: one should meditate
• dhyāyet: Kriya (Action/क्रिया)
• Type: Verb
• Root: √dhyai (धातु)
• Form: लोट्-लकार (आज्ञार्थ/imperative), परस्मैपद, प्रथमपुरुष, एकवचन

• śiva-ākhyakam: that which is named ‘Śiva’
• śiva-ākhyakam: Karma (Object/कर्म)
• Type: Adjective
• Root: śiva + ākhyaka (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया विभक्ति, एकवचन; विशेषण; समासः—शिव इति आख्यं यस्य (बहुव्रीहि-प्राय; व्यवहारतः उपपद-तत्पुरुष)

Speaker

Lord Vishnu (teaching Garuda/Vinata-putra)

Philosophical Teaching

Concept: Meditation on the Śiva-principle attended by Vāmā and other śaktis as ātma-vidyā (knowledge of Self).

Vedantic Theme: Nondual pointer: the deity-form as upāya leading to recognition of the witnessing Self beyond directions (ūrdhva/adho).

Application: Use form-meditation (saguṇa) to stabilize mind, then inquire into the ‘seer’ of both upward and downward aspects—cultivating self-abidance.

Verse Rasa

Primary Rasa: adbhuta

Secondary Rasa: shanta

Geographic Context

Type: inner sanctum/heart-lotus visualization

Cross References

Related Themes: Garuda Purana 1.23 (dhyāna of lotus-seat and śakti-attendance)

Characters & Entities

• Shiva
• Vāmā (Śiva-śakti)

FAQs

What is the importance of Shiva-dhyana in the Garuda Purana?

This verse frames meditation on the Śiva-form as ātma-vidyā—an inner discipline aimed at realizing the Self, not merely external worship.

How does this verse explain the path of the soul?

By emphasizing sustained meditation and Self-knowledge, it points to liberation-oriented practice: refining awareness toward the divine principle identified here as Śiva.

Practical application of this wisdom today?

Adopt a daily meditation routine focused on a sacred form or mantra, using it as a tool for self-inquiry, steadiness of mind, and ethical clarity.