Ācāra-Nirṇaya: Varṇa-Āśrama Dharma, Śauca, Snāna, Sandhyā, Japa, Tarpaṇa, and Gṛhastha-Dinacaryā
आवाह्य यजुपानेन तेजो ऽसीति विधानतः / एतद्यजुः पुरा दैवैर्दृष्टिदर्शनकाङ्क्षिभिः
āvāhya yajupānena tejo 'sīti vidhānataḥ / etadyajuḥ purā daivairdṛṣṭidarśanakāṅkṣibhiḥ
Matapos anyayahan ang banal na presensya sa pamamagitan ng pagbigkas ng Yajus ayon sa tuntunin—na sinasabi, “Ikaw ay tejas, ang kaningningan”—ang pormulang Yajus na ito ay noong una’y nakita ng mga Deva na nananabik sa pangitain at tuwirang pagkatanto.
Lord Vishnu (in discourse to Garuda/Vinata-putra)
Concept: Mantra is not merely spoken but ‘seen’ (dṛṣṭa) through purity and longing for realization; invocation aligns the practitioner with tejas (splendour) and direct insight.
Vedantic Theme: Śabda as pramāṇa; mantra as revealed knowledge; tejas as inner illumination leading toward aparokṣa-anubhava (direct realization).
Application: Treat recitation as contemplative revelation: learn correct svara/intonation where applicable; invoke with intention (‘tejo ’si’), then pause for inner seeing rather than mechanical repetition.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: ritual recitation space (yajus-pāṭha; avāhana context)
Related Themes: Garuda Purana 1.213 (mantra-vidhi and Gayatri upasana context)
This verse presents ‘tejo ’si’ as a prescribed Yajus-formula used during invocation, emphasizing tejas (spiritual radiance) as the invoked power and a means toward higher perception.
It states that Devas seeking ‘dṛṣṭi-darśana’ perceived this Yajus in ancient times, implying that correct ritual procedure and mantra-recitation support direct realization.
Follow authentic procedure (vidhi) when using sacred recitations, and cultivate clarity and discipline—since the verse links correct practice with inner illumination (tejas) and insight.