Ācāra-Nirṇaya: Varṇa-Āśrama Dharma, Śauca, Snāna, Sandhyā, Japa, Tarpaṇa, and Gṛhastha-Dinacaryā
ब्राह्मवैष्णवरौद्रैश्च सावित्रैर्मैत्रवारुणैः / तल्लिङ्गैरर्चयेन्मन्त्रैः सर्वदेवान्नमस्य च
brāhmavaiṣṇavaraudraiśca sāvitrairmaitravāruṇaiḥ / talliṅgairarcayenmantraiḥ sarvadevānnamasya ca
Sa pamamagitan ng mga mantra na ukol kay Brahmā, kay Viṣṇu, at kay Rudra—gayundin ng mga mantra ng Sāvitra, Maitra, at Vāruṇa—dapat magsagawa ng pagsamba ayon sa kani-kanilang tanda at pormula, at magbigay rin ng mapitagang pagyuko sa lahat ng mga diyos.
Lord Vishnu (in dialogue to Garuda/Vinata-putra)
Concept: Devotional worship through mantra-specific upacāras and liṅga (distinctive marks) culminating in sarva-devatā-namaskāra.
Vedantic Theme: Ekatva-through-many (one sacred reality approached via many devatā-forms).
Application: In daily pūjā, use appropriate mantras for each invoked devatā/energy and conclude with respectful salutations to all deities to avoid sectarian exclusion.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: ritual-space/altar
Related Themes: Garuda Purana 1.213.138-141 (sequence of pūjā-upacāras)
This verse emphasizes completeness in ritual: honoring the major divine functions (creation, preservation, dissolution) through their respective mantras and signs, so worship is not partial but comprehensive.
Garuda Purana frequently frames correct mantra and deity-invocation as a purifier; here it instructs reverence to all deities using appropriate mantras and attributes, aligning with the text’s broader concern for ritually correct, merit-generating acts that support auspicious outcomes.
In daily puja or memorial rites, include respectful salutations to multiple deities (not only one), and use tradition-appropriate mantras while keeping the intent of humility (namaskāra) and inclusiveness toward sarva-devas.