Aśva–Gaja Āyurveda: Marks, Defects, Wounds, Doṣa-Therapy, and Protective Rites
मार्जारपादो व्याघ्राभः कुष्ठविद्रधिसन्निभः / यमजो वामनश्चैव मार्जारः कपिलोचनः
mārjārapādo vyāghrābhaḥ kuṣṭhavidradhisannibhaḥ / yamajo vāmanaścaiva mārjāraḥ kapilocanaḥ
'Paa ng pusa', 'parang tigre', 'katulad ng ketong at pigsa', 'ipinanganak ni Yama', 'ang duwende', 'parang pusa', at 'dilaw ang mata'—ito ang mga nakakatakot na anyong inilarawan.
Lord Vishnu (narrating to Garuda/Vinata-putra)
Afterlife Stage: Yamaloka Journey
Concept: The dread of Yamadūtas symbolizes the moral gravity of actions and the inevitability of karmic reckoning.
Vedantic Theme: Saṃsāra-bhaya (fear of transmigration) as a spur toward dharma and liberation-oriented living.
Application: Let the imagery function as ethical vigilance: reduce harm, cultivate truthfulness, restraint, and remembrance of the divine.
Primary Rasa: bhayanaka
Secondary Rasa: bibhatsa
Related Themes: Garuda Purana Pretakalpa: lists of Yamadūta names/forms and their functions (general parallel)
This verse lists frightening names/forms to convey the dread of Yama’s domain and to warn that sinful conduct leads to terrifying encounters in the post-death journey.
By naming Yama-born, animal-like and disease-like forms, the text signals that the soul’s passage is overseen by Yama’s forces, and that the experience can become fearful according to one’s karma.
Use it as a reminder to avoid harmful actions and to follow dharma; practitioners also take it as motivation to perform prescribed rites and charity with sincerity to reduce fear and suffering after death.