Aśva–Gaja Āyurveda: Marks, Defects, Wounds, Doṣa-Therapy, and Protective Rites
धन्वन्तरिरुवाच / हयायुर्वेदमाख्यास्ये हयं सर्वार्थलक्षणम् / काकतुण्डः कृष्णजिह्वो वृक्षास्यश्चोष्णतालुकः
dhanvantariruvāca / hayāyurvedamākhyāsye hayaṃ sarvārthalakṣaṇam / kākatuṇḍaḥ kṛṣṇajihvo vṛkṣāsyaścoṣṇatālukaḥ
Wika ni Dhanvantari: “Ngayon ay ipaliliwanag ko ang Ayurveda para sa mga kabayo—ang kabayong ang mga tanda ay nagpapakita ng ganap na kahusayan. Ang gayong kabayo ay may ngusong tila tuka ng uwak, dila na itim, bibig na malapad at matatag na parang puno, at ngalangala na mainit.”
Dhanvantari
Concept: Lakṣaṇa-śāstra: recognizing ideal bodily marks (here, of a horse) supports right selection and proper stewardship.
Vedantic Theme: Prakṛti’s guṇa-patterns manifest as observable signs; knowledge applied to sustain order (dharma) in worldly roles.
Application: In selecting/assessing horses, examine mouth/muzzle form, tongue color, oral cavity robustness, and palate warmth as indicators of quality and health.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Related Themes: Garuda Purana 1.201 (Hayāyurveda / veterinary-lakṣaṇa section); Garuda Purana first khaṇḍa material attributed to Dhanvantari on medical knowledge
This verse introduces a specialized Ayurvedic section on horses, framing the topic as a systematic account of identifying and understanding a horse through diagnostic “marks” (lakṣaṇas).
It does not discuss the soul’s journey or afterlife themes; it begins a practical, medical-lakṣaṇa teaching attributed to Dhanvantari about horses.
Use it as a traditional checklist for observing external indicators (tongue, palate, mouth/muzzle form) when assessing an animal’s constitution and suitability, alongside modern veterinary evaluation.