Bhaiṣajya-yogas: Digestive Modakas, Vāta-Śamana Oils, Karṇa-Roga Tailas, Kuṣṭha/Śvitra Applications, Vraṇa-Cikitsā, and Medhya Preparations
प्रस्वेदमलदुर्गन्धकण्डू कुष्ठहरं परम् / गच्छति स्त्रीशतं रुद्र बन्ध्यापि लभते सुतम्
prasvedamaladurgandhakaṇḍū kuṣṭhaharaṃ param / gacchati strīśataṃ rudra bandhyāpi labhate sutam
Lubos nitong inaalis ang mabahong amoy ng katawan na dulot ng pawis at dumi, pinapawi ang kati, at siyang pinakadakilang lunas sa sakit sa balat (kuṣṭha). O Rudra, ang lalaki’y nagkakamit ng pakikisama sa sandaang babae, at maging ang baog ay nagkakaroon ng anak na lalaki.
Lord Vishnu (narrating to Garuda/Vinata-putra)
Concept: Right remedy yields tangible phala (results) in body and social life; health and fertility are treated as attainable outcomes.
Vedantic Theme: Prārabdha within embodied life can be mitigated by upāya (means) at the vyāvahārika level.
Application: Use the preparation for hygiene-related issues (odor), pruritus, and skin disease; claims also extend to sexual attractiveness and fertility support.
Primary Rasa: adbhuta
Secondary Rasa: shringara
Related Themes: Garuda Purana 1.192.22 (oil preparation); Garuda Purana 1.192.24-26 (related formulations/ingredients)
This verse functions as a phala-śruti, stating concrete results—health, purification, and fertility—to encourage faithful adoption of the prescribed rite or remedy described in the surrounding context.
Rather than describing afterlife punishments here, the verse highlights immediate, this-worldly fruits (phala) of a sanctioned practice—showing the Purana’s broader pattern of linking disciplined action to specific outcomes.
Use it as a reminder that traditional disciplines emphasize cleanliness, prevention, and ethical restraint; if applying any claimed remedy, follow safe, evidence-based healthcare while keeping the text’s intent—purification and right conduct—in view.