Prāyaścitta: Catalogue of Sins, Narakas, and Graded Expiations
Kṛcchra–Cāndrāyaṇa–Japa
प्राणायामशतं कुर्यात्सर्वपापापनुक्त्ये / ओङ्काराभियुतं सोमसलिलप्रशनाच्छुचिः
prāṇāyāmaśataṃ kuryātsarvapāpāpanuktye / oṅkārābhiyutaṃ somasalilapraśanācchuciḥ
Upang maalis ang lahat ng kasalanan, magsagawa ng sandaang ulit ng prāṇāyāma. Pagkatapos, kapag nalinis na, sumipsip ng banal na tubig na soma habang inuusal ang “Oṁ”.
Lord Vishnu (in instruction to Garuda/Vinata-putra)
Concept: Breath regulation and Oṁ-centered practice purify and remove sin, preparing the mind for higher realization.
Vedantic Theme: Prāṇa-nirodha leading to antaḥkaraṇa-śuddhi; Oṁ as praṇava—symbol of Brahman and gateway to contemplation.
Application: Practice measured prāṇāyāma (within capacity and safety), integrate Oṁ-japa, and maintain ritual sipping/ācamana as mindfulness of purity and intention.
Primary Rasa: shanta
Type: ritual/meditation space (home altar or tīrtha)
Related Themes: Garuda Purana 1.105 (prayāścitta methods: japa, homa, sandhyā, Rudra-japa)
This verse presents prāṇāyāma as a direct means of pāpa-kṣaya (reduction/removal of sins), prescribing a disciplined count (one hundred) as a purificatory observance.
By emphasizing purification through breath-control and Oṁ-linked sipping of sanctified water, it frames inner and outer purity as essential preparation for dharmic living—supporting a favorable post-death journey described elsewhere in the Garuda Purana.
Adopt a consistent, measured prāṇāyāma practice and pair daily rituals (like ācamana or mindful sipping of water) with Oṁ for mental clarity, restraint, and ethical self-correction.