Srimad Bhagavatam — Tritiya Skandha, Shloka 63
Sāṅkhya: Categories of the Absolute Truth and the Unfolding of Creation
Tattva-vicāra
वह्निर्वाचा मुखं भेजे नोदतिष्ठत्तदा विराट् । घ्राणेन नासिके वायुर्नोदतिष्ठत्तदा विराट् ॥ ६३ ॥
vahnir vācā mukhaṁ bheje nodatiṣṭhat tadā virāṭ ghrāṇena nāsike vāyur nodatiṣṭhat tadā virāṭ
Pumasok ang diyos ng apoy sa Kanyang bibig kasama ang pandama ng pananalita, ngunit hindi pa rin nagising ang Virāṭ-Puruṣa. Pagkaraan, pumasok ang diyos ng hangin sa Kanyang mga butas ng ilong kasama ang pandama ng pang-amoy, ngunit hindi pa rin Siya tumindig.
FAQs
This verse says that even when fire enters the mouth with speech, and air enters the nostrils with smell, the Virāṭ form still does not awaken—implying that mere assembly of senses and elements is insufficient without the enlivening principle.
Kapila explains Sāṅkhya creation step-by-step to show how the senses and their presiding elements integrate into the universal form, and to highlight that consciousness/animation is distinct from material components.
Having all “inputs” (speech, breath, sensory capacity) doesn’t guarantee clarity or purpose; real vitality comes from inner consciousness and devotion—directing the senses toward higher meaning rather than mere function.