Previous Verse
Next Verse

Shloka 60

Sāṅkhya: Categories of the Absolute Truth and the Unfolding of Creation

Tattva-vicāra

क्षुत्पिपासे तत: स्यातां समुद्रस्त्वेतयोरभूत् । अथास्य हृदयं भिन्नं हृदयान्मन उत्थितम् ॥ ६० ॥

kṣut-pipāse tataḥ syātāṁ samudras tv etayor abhūt athāsya hṛdayaṁ bhinnaṁ hṛdayān mana utthitam

Sumunod ay lumitaw ang gutom at uhaw; kasunod nito ang paglitaw ng mga karagatan. Pagkaraan ay nahayag ang puso, at pagkatapos ng puso ay lumitaw ang isipan (manas).

kṣut-pipāsehunger and thirst
kṣut-pipāse:
Karta (कर्ता)
TypeNoun
Rootkṣut + pipāsā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Dual (द्विवचन); इतरेतर-द्वन्द्व: kṣut ca pipāsā ca
tataḥtherefrom, then
tataḥ:
Sambandha (सम्बन्ध/क्रियाविशेषण)
TypeIndeclinable
Roottatas (अव्यय/तद्-तसिल्)
FormAdverb (क्रियाविशेषण), 'therefrom/then'
syātāmcame to be / would be (became)
syātām:
Kriya (क्रिया)
TypeVerb
Rootas (अस् धातु)
FormOptative (विधिलिङ्), 3rd Person (प्रथमपुरुष), Dual (द्विवचन), Parasmaipada (परस्मैपद)
samudraḥthe ocean
samudraḥ:
Karta (कर्ता)
TypeNoun
Rootsamudra (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
tubut/indeed
tu:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात), contrast/emphasis
etayoḥof these two (hunger and thirst)
etayoḥ:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
FormGenitive (6th/षष्ठी), Dual (द्विवचन)
abhūtbecame
abhūt:
Kriya (क्रिया)
TypeVerb
Root√bhū (भू धातु)
FormImperfect (लङ्), 3rd Person (प्रथमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
athathen
atha:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootatha (अव्यय)
FormAdverb/particle (अव्यय), sequence 'then/now'
asyaof him/its
asya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
FormGenitive (6th/षष्ठी), Singular (एकवचन)
hṛdayamheart
hṛdayam:
Karta (कर्ता)
TypeNoun
Roothṛdaya (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
bhinnamsplit, opened
bhinnam:
Visheshana (विशेषण)
TypeAdjective
Root√bhid (भिद् धातु)
FormPast Passive Participle (क्त/कृत्) used adjectivally; Neuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
hṛdayātfrom the heart
hṛdayāt:
Apadana (अपादान)
TypeNoun
Roothṛdaya (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Ablative (5th/पञ्चमी), Singular (एकवचन)
manaḥmind
manaḥ:
Karta (कर्ता)
TypeNoun
Rootmanas (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
utthitamarisen, emerged
utthitam:
Kriya (क्रियाविशेष/विधेय)
TypeAdjective
Rootud-√sthā (स्था धातु)
FormPast Passive Participle (क्त/कृत्) used predicatively; Neuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)

The ocean is considered to be the presiding deity of the abdomen, where the feelings of hunger and thirst originate. When there is an irregularity in hunger and thirst, one is advised, according to Āyurvedic treatment, to take a bath in the ocean.

K
Kapila
D
Devahūti

FAQs

This verse states that when the heart (hṛdaya) became differentiated in the cosmic manifestation, the mind (manaḥ) arose from the heart.

In Kapila’s description of sequential creation, hunger and thirst are manifested as fundamental drives, and from these two the ocean is said to arise—showing how macrocosmic features are linked to subtle principles.

It reminds a seeker that strong urges like hunger and thirst belong to material nature; by observing them and anchoring the mind in devotion, one can cultivate detachment and steadiness in bhakti.