Shloka 19
The Kingdom of God (Vaikuṇṭha) and the Curse of Jaya and Vijaya
मन्दारकुन्दकुरबोत्पलचम्पकार्ण- पुन्नागनागबकुलाम्बुजपारिजाता: । गन्धेऽर्चिते तुलसिकाभरणेन तस्या यस्मिंस्तप: सुमनसो बहु मानयन्ति ॥ १९ ॥
mandāra-kunda-kurabotpala-campakārṇa- punnāga-nāga-bakulāmbuja-pārijātāḥ gandhe ’rcite tulasikābharaṇena tasyā yasmiṁs tapaḥ sumanaso bahu mānayanti
Bagaman ang mga bulaklak na gaya ng mandāra, kunda, kurabaka, utpala, campaka, arṇa, punnāga, nāgakeśara, bakula, liryo at pārijāta ay hitik sa banal na halimuyak, batid pa rin nila ang kadakilaan ng pag-aayuno at pagsasadhana ni tulasī. Sapagkat ang Panginoon mismo ay naggagayak ng sarili sa mga dahon ng tulasī, kaya’t ang lahat ng bulaklak ay lubos na nagbibigay-galang kay tulasī.
The importance of tulasī leaves is very clearly mentioned here. Tulasī plants and their leaves are very important in devotional service. Devotees are recommended to water the tulasī tree every day and collect the leaves to worship the Lord. One time an atheistic svāmī remarked, “What is the use of watering the tulasī plant? It is better to water eggplant. By watering the eggplant one can get some fruits, but what is the use of watering the tulasī ?” These foolish creatures, unacquainted with devotional service, sometimes play havoc with the education of people in general.
FAQs
This verse highlights that even the fragrance of divine flowers becomes truly worshipful when adorned with tulasī, showing tulasī’s supreme role in sanctifying offerings in devotion to the Lord.
He is portraying the spiritual atmosphere of the Lord’s abode—where everything is centered on bhakti—so Parīkṣit can understand the purity and devotion that characterize Vaikuṇṭha.
Offer whatever is available—flowers, incense, or simple items—with sincere devotion, and include tulasī (when possible) as a sacred emblem of loving service to the Lord.