Brahmā’s Creation: The Kumāras, Rudra, the Prajāpatis, and the Manifestation of Vedic Sound
पुलहो नाभितो जज्ञे पुलस्त्य: कर्णयोऋर्षि: । अङ्गिरा मुखतोऽक्ष्णोऽत्रिर्मरीचिर्मनसोऽभवत् ॥ २४ ॥
pulaho nābhito jajñe pulastyaḥ karṇayor ṛṣiḥ aṅgirā mukhato ’kṣṇo ’trir marīcir manaso ’bhavat
Si Pulaha ay isinilang mula sa pusod; ang ṛṣi na si Pulastya mula sa mga tainga; si Aṅgirā mula sa bibig; si Atri mula sa mga mata; at si Marīci mula sa isipan ni Brahmā.
This verse states that major ṛṣis manifest from Brahmā’s different limbs and faculties—Pulaha from the navel, Pulastya from the ears, Aṅgirā from the mouth, Atri from the eyes, and Marīci from the mind—describing Brahmā’s role in secondary creation.
The Bhagavatam presents a symbolic and cosmological account of secondary creation, showing that various functions (mind, speech, senses) become sources for progenitors who expand the universe through lineage and knowledge.
It encourages seeing the universe as ordered and purposeful, and valuing wisdom-lineages (guru–śiṣya, ṛṣi traditions) as foundational to dharma, learning, and inner cultivation.