The Syamantaka Jewel: Accusation, Recovery, and Kṛṣṇa’s Marriage to Satyabhāmā
भगवानाह न मणिं प्रतीच्छामो वयं नृप । तवास्तां देवभक्तस्य वयं च फलभागिन: ॥ ४५ ॥
bhagavān āha na maṇiṁ pratīcchāmo vayaṁ nṛpa tavāstāṁ deva-bhaktasya vayaṁ ca phala-bhāginaḥ
Sinabi ng Panginoon: “O hari, hindi Namin nais kunin muli ang hiyas na ito. Ikaw ay deboto ng diyos na Araw; kaya manatili ito sa iyo, at Kami man ay makikibahagi sa bunga nito.”
Satrājit should have worshiped Lord Kṛṣṇa, the Supreme God. Thus there is certainly a touch of irony in Lord Kṛṣṇa’s saying “After all, you are a devotee of the sun-god.” Furthermore, Kṛṣṇa had already acquired Satrājit’s greatest treasure, the pure and beautiful Satyabhāmā.
Krishna states that He does not want the jewel; instead He lets it remain with the king, showing detachment and allowing the owner to retain it while Krishna remains satisfied to share in whatever pious results arise.
In the Syamantaka jewel narrative, Krishna addresses Satrajit to settle the matter without personal greed, restoring social harmony and demonstrating that the Lord is not motivated by material gain.
It teaches non-possessiveness and conflict-resolution: prioritize integrity and peace over acquisition, and act so that outcomes benefit all rather than inflaming rivalry over wealth.