The Syamantaka Jewel: Accusation, Recovery, and Kṛṣṇa’s Marriage to Satyabhāmā
इति विज्ञातविज्ञानमृक्षराजानमच्युत: । व्याजहार महाराज भगवान् देवकीसुत: ॥ २९ ॥ अभिमृश्यारविन्दाक्ष: पाणिना शंकरेण तम् । कृपया परया भक्तं मेघगम्भीरया गिरा ॥ ३० ॥
iti vijñāta-viijñānam ṛkṣa-rājānam acyutaḥ vyājahāra mahā-rāja bhagavān devakī-sutaḥ
[Ipinagpatuloy ni Śukadeva Gosvāmī:] O Hari, saka kinausap ni Acyuta, ang Bhagavān Kṛṣṇa na anak ni Devakī, ang hari ng mga oso na nakaunawa na ng katotohanan. Hinipo ng Panginoong may matang-loto si Jāmbavān sa Kanyang kamay na nagbibigay-basbas, at sa sukdulang habag ay nagsalita sa Kanyang deboto sa tinig na malalim at umuugong na parang ulap.
This verse highlights that Lord Acyuta fully understood both the facts and Jāmbavān’s inner disposition, showing the Lord’s complete awareness and compassionate guidance in His līlā.
After discerning the true situation surrounding the conflict and Jāmbavān’s intention, Kṛṣṇa addressed him to resolve the matter properly within the Syamantaka jewel narrative.
Before reacting, seek clear understanding of both facts and motives; then speak with steadiness and compassion, following Kṛṣṇa’s example of informed, purposeful speech.