Kṛṣṇa Arrives at Kuṇḍina and Abducts Rukmiṇī
Rukmiṇī-haraṇa Prelude
अद्भिर्गन्धाक्षतैर्धूपैर्वास:स्रङ्माल्यभूषणै: । नानोपहारबलिभि: प्रदीपावलिभि: पृथक् ॥ ४७ ॥ विप्रस्त्रिय: पतिमतीस्तथा तै: समपूजयत् । लवणापूपताम्बूलकण्ठसूत्रफलेक्षुभि: ॥ ४८ ॥
adbhir gandhākṣatair dhūpair vāsaḥ-sraṅ-mālya bhūṣaṇaiḥ nānopahāra-balibhiḥ pradīpāvalibhiḥ pṛthak
Sinamba ni Rukmiṇī ang Diyosa sa pamamagitan ng tubig, pabango, buo-buong bigas (akṣata), insenso, kasuotan, mga garland, kuwintas at alahas, iba’t ibang handog at kaloob, at mga hanay ng ilawan. Ang mga may-asawang kababaihang brāhmaṇa ay sabay ding sumamba gamit ang kaparehong mga bagay, at naghandog pa ng maalat na pagkain, apūpa na kakanin, inihandang tāmbūla, sagradong sinulid, prutas, at katas ng tubo.
The verse lists water, fragrances, unbroken grains (akṣata), incense, garments, garlands, ornaments, many offerings and bali-oblations, and rows of lamps arranged separately.
Śukadeva Gosvāmī narrates these details to Mahārāja Parīkṣit while describing the events surrounding Rukmiṇī and Kṛṣṇa in Vidarbha.
It highlights attentive, orderly worship—offering what one can with cleanliness, fragrance, light, and reverence—cultivating devotion through thoughtful service rather than mere formality.