Kṛṣṇa Arrives at Kuṇḍina and Abducts Rukmiṇī
Rukmiṇī-haraṇa Prelude
चक्रु: सामर्ग्यजुर्मन्त्रैर्वध्वा रक्षां द्विजोत्तमा: । पुरोहितोऽथर्वविद्वै जुहाव ग्रहशान्तये ॥ १२ ॥
cakruḥ sāma-rg-yajur-mantrair vadhvā rakṣāṁ dvijottamāḥ purohito ’tharva-vid vai juhāva graha-śāntaye
Ang pinakamahuhusay na brāhmaṇa ay bumigkas ng mga mantra mula sa Ṛg, Sāma, at Yajur Veda upang maging pananggalang ng nobya. Pagkaraan, ang pari na bihasa sa Atharva Veda ay naghandog ng mga alay sa homa upang payapain ang mga impluwensiya ng mga planeta.
Śrīla Viśvanātha Cakravartī points out that the Atharva Veda often deals with the pacification of unfavorable planets.
This verse describes the purohita offering fire oblations specifically for graha-śānti, showing that traditional Vedic rites included prayers and offerings to neutralize inauspicious planetary influences during major samskāras like marriage.
In the marriage setting of Rukmiṇī, the best brāhmaṇas performed rakṣā (protective rites) with Vedic mantras to safeguard the bride and ensure auspiciousness as the ceremony proceeded.
It highlights preparing for sacred transitions with purity, prayer, and qualified guidance—seeking spiritual protection and auspiciousness rather than relying only on external arrangements.