Srimad Bhagavatam — Dashama Skandha, Shloka 42
Mucukunda’s Departure; Jarāsandha’s Pursuit; Prelude to Rukmiṇī’s Abduction
Rukmiṇī’s Message Begins
अन्त:पुरान्तरचरीमनिहत्य बन्धून्- त्वामुद्वहे कथमिति प्रवदाम्युपायम् । पूर्वेद्युरस्ति महती कुलदेवयात्रा यस्यां बहिर्नववधूर्गिरिजामुपेयात् ॥ ४२ ॥
antaḥ-purāntara-carīm anihatya bandhūn tvām udvahe katham iti pravadāmy upāyam pūrve-dyur asti mahatī kula-deva-yātrā yasyāṁ bahir nava-vadhūr girijām upeyāt
Dahil ako’y nananatili sa loob ng mga silid sa pinakaloob ng palasyo, maaari Mong isipin, “Paano kita madadala nang hindi pumapatay ng mga kamag-anak?” Sasabihin ko ang paraan: sa araw bago ang kasal ay may malaking prusisyon para sa diyosang tagapangalaga ng angkan; sa prusisyong iyon, lalabas ang bagong nobya ng lungsod upang dumalaw kay Diyosa Girijā.
Clever Rukmiṇī anticipated a possible objection on the part of Śrī Kṛṣṇa. He certainly would not object to subduing rascals like Śiśupāla and Jarāsandha, but He might be reluctant to injure or kill Rukmiṇī’s relatives, some of whom might block His way to the palace’s inner sanctum, where the women were protected. The procession to or from the temple of Girijā (Durgā) would provide the perfect opportunity for Kṛṣṇa to kidnap Rukmiṇī without harming her relatives.
FAQs
She reveals a socially accepted occasion—the pre-wedding visit to the family deity—when she can go outside the palace, creating the safest opportunity for Kṛṣṇa to meet and take her without violence.
Rukmiṇī is guarded within the palace, and any forced entry could lead to fighting and the death of her kinsmen; she seeks a dharmic, nonviolent way for Kṛṣṇa to take her.
Act with devotion and courage, but also with wisdom—seek righteous, non-harmful solutions that protect others while staying faithful to one’s sincere spiritual commitment.