Kṛṣṇa Comforts His Parents, Restores Ugrasena, Studies with Sāndīpani, and Returns the Guru’s Son
सरहस्यं धनुर्वेदं धर्मान् न्यायपथांस्तथा । तथा चान्वीक्षिकीं विद्यां राजनीतिं च षड्विधाम् ॥ ३४ ॥
sa-rahasyaṁ dhanur-vedaṁ dharmān nyāya-pathāṁs tathā tathā cānvīkṣikīṁ vidyāṁ rāja-nītiṁ ca ṣaḍ-vidhām
Itinuro rin niya ang Dhanur-veda kasama ang mga lihim nito, ang mga aklat ng dharma, ang mga paraan ng lohika at pilosopikong pagtatalo, at ang anim na sangay ng agham ng pamamahala.
Śrīla Śrīdhara Svāmī explains that the confidential portion of the Dhanur-veda, military science, includes knowledge of the appropriate mantras and presiding deities of warfare. Dharmān refers to the Manu-saṁhitā and other standard lawbooks ( dharma-śāstras ). Nyāya-pathān refers to the doctrine of Karma-mīmāṁsā and other such theories. Ānvīkṣikīm is knowledge of the techniques of logical argument ( tarka ). The sixfold political science is quite pragmatic and includes (1) sandhi, making peace; (2) vigraha, war; (3) yāna, marching; (4) āsana, sitting tight; (5) dvaidha, dividing one’s forces; and (6) saṁśaya, seeking the protection of a more powerful ruler.
This verse states that the training included not only dhanurveda (archery and martial science) but also its rahasya—its confidential techniques and deeper principles—showing a complete, disciplined education.
Śukadeva describes how comprehensive instruction includes martial skill, dharma, justice, philosophical inquiry (anvīkṣikī), and statecraft (rāja-nīti), indicating balanced formation of character, intellect, and leadership.
A devotee can use thoughtful inquiry to understand dharma, examine motives, and make ethical choices—supporting steady bhakti with clarity and discrimination rather than blind impulse.