The Lord’s Advent: Yoga-māyā’s Mission, Saṅkarṣaṇa’s Transfer, and the Demigods’ Prayers
तां वीक्ष्य कंस: प्रभयाजितान्तरांविरोचयन्तीं भवनं शुचिस्मिताम् । आहैष मे प्राणहरो हरिर्गुहांध्रुवं श्रितो यन्न पुरेयमीदृशी ॥ २० ॥
tāṁ vīkṣya kaṁsaḥ prabhayājitāntarāṁ virocayantīṁ bhavanaṁ śuci-smitām āhaiṣa me prāṇa-haro harir guhāṁ dhruvaṁ śrito yan na pureyam īdṛśī
Dahil nasa sinapupunan niya ang Kataas-taasang Panginoon, nagliwanag ang buong lugar ng pagkakakulong ni Devakī. Nang makita siya ni Kaṁsa na masaya, dalisay, at may banayad na ngiti, nanginig siya sa takot at naisip: “Tiyak na si Hari-Viṣṇu ay sumilong sa kanyang sinapupunan; Siya ang papatay sa akin, sapagkat kailanman ay hindi naging ganito kasinag at kasaya si Devakī.”
The Lord says in Bhagavad-gītā (4.7) :
Because Devakī appeared unusually radiant and auspicious, Kaṁsa’s fear intensified and he concluded that the prophesied destroyer—Hari—had surely taken shelter in her womb.
It shows Kaṁsa’s inner defeat by fear: even before Krishna’s birth, he reads divine signs in Devakī’s splendor and becomes convinced of his impending doom.
It reminds us that wrongdoing breeds anxiety and suspicion, while purity and divine purpose naturally manifest as confidence and radiance—encouraging a life aligned with dharma and devotion.