Shloka 3
Kṛṣṇa and Balarāma’s Forest Games and the Slaying of Pralamba
स च वृन्दावनगुणैर्वसन्त इव लक्षित: । यत्रास्ते भगवान् साक्षाद् रामेण सह केशव: ॥ ३ ॥
sa ca vṛndāvana-guṇair vasanta iva lakṣitaḥ yatrāste bhagavān sākṣād rāmeṇa saha keśavaḥ
Gayunman, dahil ang Bhagavān Keśava ay nananatili mismo sa Vṛndāvana kasama si Balarāma, ang tag-init ay nagpakita ng mga katangian ng tagsibol. Ganyan ang kagandahan ng lupain ng Vṛndāvana.
FAQs
This verse says Vṛndāvana is recognized by its unique divine qualities—like spring itself—because the Supreme Lord Keśava personally resides there with Balarāma.
Keśava is a sacred name of Kṛṣṇa used in the Bhāgavatam to indicate the Supreme Lord’s personal presence; here it emphasizes that Bhagavān Himself is dwelling in Vṛndāvana.
By remembering that a place becomes spiritually vibrant through the Lord’s presence, one can cultivate devotion by hearing and chanting Kṛṣṇa’s Vṛndāvana līlās and keeping one’s home and heart centered on bhakti.