Gokula’s Wonder, Kṛṣṇa’s Bhakta-vaśyatā, the Move to Vṛndāvana, and the Slaying of Vatsāsura and Bakāsura
इत्थं यशोदा तमशेषशेखरं मत्वा सुतं स्नेहनिबद्धधीर्नृप । हस्ते गृहीत्वा सहराममच्युतं नीत्वा स्ववाटं कृतवत्यथोदयम् ॥ २० ॥
itthaṁ yaśodā tam aśeṣa-śekharaṁ matvā sutaṁ sneha-nibaddha-dhīr nṛpa haste gṛhītvā saha-rāmam acyutaṁ nītvā sva-vāṭaṁ kṛtavaty athodayam
O Mahārāja, dahil sa matinding pag-ibig na bumibigkis sa kanyang isip, inakala ni Yaśodā na si Acyuta—tuktok ng lahat ng karangyaan—ay sarili niyang anak. Kaya hinawakan niya ang kamay Niya kasama si Balarāma, dinala Sila sa bakuran ng bahay, at ginampanan ang tungkulin: pinaliguan, binihisan, pinalamutian, at pinakain Sila.
Kṛṣṇa is always neat, clean and opulent and does not need to be washed, bathed or dressed, yet mother Yaśodā, because of affection, considered Him her ordinary child and did her duties to keep her son brilliant.
It means “the crest-jewel of all,” indicating that Kṛṣṇa is supreme, yet Yaśodā, out of pure motherly love, thinks of Him simply as her child.
To show the Bhagavata’s core teaching that Bhagavān is conquered not by power or knowledge, but by pure bhakti—here expressed as vatsalya (parental) love.
Serve God with intimate, sincere devotion in one’s daily life—seeing the Divine as near and lovable—while faithfully performing one’s duties.