अर्जुनस्य अन्त्येष्टि, द्वारकाप्लावनम्, कलिप्रवेशः, कालोपदेशः
यद् बलं यच् च नस् तेजो यद् वीर्यं यः पराक्रमः या श्रीश् छाया च नः सो ऽस्मान् परित्यज्य हरिर् गतः
yad balaṃ yac ca nas tejo yad vīryaṃ yaḥ parākramaḥ yā śrīś chāyā ca naḥ so 'smān parityajya harir gataḥ
พละของเรา รัศมีของเรา; ฤทธิ์เดช วีรภาพ และอำนาจพิชิต—พร้อมทั้งศรี (สิริมงคล) และร่มเงาคุ้มครองของเรา—หริเองได้จากไป ทอดทิ้งเราไว้
Lamenting voice within the royal narrative (as recounted by Sage Parāśara to Maitreya)
Speaker: Parasara
Topic: Why the Pāṇḍavas’ power, tejas, and Śrī vanished after Kṛṣṇa’s departure.
Teaching: Devotional
Quality: revealing
Concept: All strength, heroism, and prosperity are gifts resting on Hari; without him, even the greatest become powerless.
Vedantic Theme: Brahman
Application: Replace self-reliance with God-reliance: daily remembrance, gratitude, and surrender in success and decline.
Vishishtadvaita: Hari as jagat-kāraṇa and niyantṛ: the jīva’s tejas and Śrī are modes (prakāra) dependent on the Lord, not autonomous substances.
Vishnu Form: Hari
Bhakti Type: Shanta
Lakshmi Presence: Sri
Jagat Karana: Yes
It frames political and personal collapse as a theological event: when Vishnu’s sustaining presence withdraws, strength, splendor, victory, and prosperity naturally fade.
By presenting kingship as dependent on divine sanction—bala, tejas, and śrī are not merely human possessions but gifts upheld by Hari within the moral order of history.
Hari is portrayed as the supreme ground of efficacy: even worldly prowess and fortune are expressions of His sustaining reality, aligning the narrative with core Vaishnava metaphysics.