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Shloka 2

द्विविद-वधः, यज्ञ-विध्वंस-निवारणम्, बलदेव-पराक्रम-समाहारः

नरकस्यासुरेन्द्रस्य देवपक्षविरोधिनः सखाभवन् महावीर्यो द्विविदो नाम वानरः

narakasyāsurendrasya devapakṣavirodhinaḥ sakhābhavan mahāvīryo dvivido nāma vānaraḥ

แก่นารกะ จอมแห่งอสูรผู้เป็นปฏิปักษ์ต่อฝ่ายเทพ มีสหายผู้กล้าหาญยิ่ง คือวานรนามว่า ทวิวิดะ

नरकस्यof Naraka
नरकस्य:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootनरक (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
असुरेन्द्रस्यof the lord of the Asuras
असुरेन्द्रस्य:
Sambandha (Genitive apposition/सम्बन्ध)
TypeNoun
Rootअसुर-इन्द्र (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन; समासः: तत्पुरुष (असुराणाम् इन्द्रः = lord of asuras)
देवपक्षविरोधिनःof the opponent of the gods' side
देवपक्षविरोधिनः:
Sambandha (Genitive qualifier/सम्बन्ध)
TypeAdjective
Rootदेव-पक्ष-विरोधिन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन; समासः: तत्पुरुष (देवानां पक्षः = side of the gods; तस्य विरोधी)
सखाa friend
सखा:
Karta (Subject/कर्ता)
TypeNoun
Rootसखि/सखा (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
अभवत्became, was
अभवत्:
Kriya (Main verb/क्रिया)
TypeVerb
Rootभू (धातु)
Formलङ् (Imperfect), प्रथमपुरुष (3rd person), एकवचन, परस्मैपद; अर्थ: ‘was/became’
महावीर्यःof great valor
महावीर्यः:
Karta (Subject qualifier/कर्तृविशेषण)
TypeAdjective
Rootमहा-वीर्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारय: महत् वीर्यम् यस्य (of great valor)
द्विविदःDvivida
द्विविदः:
Karta (Subject/कर्ता)
TypeNoun
Rootद्विविद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
नामnamed
नाम:
Sambandha (Naming particle/नामार्थक)
TypeIndeclinable
Rootनाम (अव्यय)
Formअव्यय (निपात) = ‘by name/called’
वानरःa monkey
वानरः:
Karta (Apposition/समानााधिकरण)
TypeNoun
Rootवानर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन

Sage Parāśara (narrating) to Maitreya

Vishnu Form: Krishna

N
Naraka (Bhaumāsura)
D
Dvivida
D
Devas

FAQs

It establishes Naraka’s network of powerful allies, emphasizing that opposition to the Devas is organized and formidable—setting the stage for Vishnu’s dharma-restoring intervention.

By labeling Naraka as “devapakṣa-virodhī,” Parāśara presents the conflict as a moral and cosmic polarity—alignment with divine order versus resistance to it.

Even when Vishnu is not named in the line, the narrative implies his supreme governance of order: the rise of anti-Deva powers becomes the occasion for Vishnu’s protective action to reestablish dharma.