प्रद्युम्न-अपहरणम्, मत्स्य-उद्धारः, मायावती-शिक्षा, शम्बरवधः, रुक्मिणी-पुत्र-संगमः
क्षिप्तः समुद्रे मत्स्यस्य संप्राप्तो जठरान् मया सा तु रोदिति ते माता कान्ताद्याप्य् अतिवत्सला
kṣiptaḥ samudre matsyasya saṃprāpto jaṭharān mayā sā tu roditi te mātā kāntādyāpy ativatsalā
เมื่อถูกโยนลงทะเล เจ้าก็ไปถึงท้องของปลา—สิ่งนั้นเกิดขึ้นเพราะเราเอง แต่แม่ของเจ้ายังอ่อนโยนยิ่งนักจนถึงวันนี้; โอ้ที่รัก นางยังคงร่ำไห้เพราะเจ้า
Unspecified in the provided excerpt (likely a character within Parasara’s narrated genealogy, speaking to the addressed child/son).
Avatara: Krishna
Purpose: Vishnu as Krishna manifests to protect His devotees and lineage, ensuring the continuation of dharma through the Yadus.
Leela: Loka-rakshana
Dharma Restored: Preservation of the divine lineage and protection of parental/filial dharma against asuric violence.
Concept: Even amidst calamity, Bhagavān’s protective order can operate through improbable means, sustaining what is divinely purposed.
Vedantic Theme: Dharma
Application: In personal crises, hold steady in trust and devotion, recognizing that outcomes may arrive through unexpected channels.
Vishishtadvaita: Divine governance (niyamanatva) works within the world’s contingencies; the Lord’s will sustains embodied beings without negating their lived emotions (like parental grief).
Vamsha: Chandra
Key Kings: Pradyumna
Vishnu Form: Vishnu
Bhakti Type: Vatsalya
Vyuha Form: Pradyumna
It functions as a dynastic-plot device: the threatened heir survives through extraordinary circumstances, preserving lineage continuity while highlighting fate (daiva) and moral consequence.
He presents them as concise, instructive turning points—personal sorrow (like a mother’s grief) becomes the narrative hinge that explains separation, survival, and eventual restoration in a lineage.
Even when Vishnu is not named in a given verse, the Purāṇic worldview assumes sovereignty of the Supreme—events in dynastic history unfold under the overarching order upheld by Vishnu (as the ground of dharma and cosmic governance).