Shloka 11

Hari’s Boon to Muchukunda, Security of the Yādus, and Balarāma’s Consolation in Vraja

Viraha-Bhakti

Devanagari script

प्रियाण्य् अनेकान्य् अवदन् गोपास् तत्र हलायुधम् गोप्यश् च प्रेमकुपिताः प्रोचुः सेर्ष्यम् अथापराः

Transliteration

priyāṇy anekāny avadan gopās tatra halāyudham gopyaś ca premakupitāḥ procuḥ serṣyam athāparāḥ

Translation

ที่นั่นเหล่าโคบาลกล่าวถ้อยคำอันน่ารักมากมายแก่พระหาลายุธะ (พลราม); เหล่าโคบาลหญิงก็เช่นกัน—โกรธเพราะความรัก—เอ่ยวาจา และบางคนกล่าวด้วยความหึงหวงอันอ่อนโยน

Word by Word

• प्रियाणि: pleasant (words/things)
• प्रियाणि: Karma (Object)
• Type: Noun
• Root: प्रिय (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया-विभक्ति, बहुवचन

• अनेकानि: many
• अनेकानि: Viśeṣaṇa (Qualifier)
• Type: Adjective
• Root: अनेक (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया-विभक्ति, बहुवचन; विशेषण (qualifying प्रियाणि)

• अवदन्: they spoke
• अवदन्: Kriyā (Main verb)
• Type: Verb
• Root: वद् (धातु)
• Form: लङ्-लकार (Imperfect/past), परस्मैपद, प्रथमपुरुष, बहुवचन

• गोपाः: the cowherds
• गोपाः: Karta (Subject)
• Type: Noun
• Root: गोप (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन

• तत्र: there
• तत्र: Adhikaraṇa (Location)
• Type: Indeclinable
• Root: तत्र (अव्यय)
• Form: देशवाचक-अव्यय (locative adverb: 'there')

• हलायुधम्: Halāyudha (Balarāma)
• हलायुधम्: Karma (Object/recipient of speech)
• Type: Noun
• Root: हलायुध (प्रातिपदिक)
• Form: पुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेष-नाम (epithet of Balarāma)

• गोप्यः: the gopīs
• गोप्यः: Karta (Subject)
• Type: Noun
• Root: गोपी (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा-विभक्ति, बहुवचन

• च: and
• च: Sambandha (Connector)
• Type: Indeclinable
• Root: च (अव्यय)
• Form: समुच्चयबोधक-अव्यय

• प्रेम-कुपिताः: angry out of love
• प्रेम-कुपिताः: Viśeṣaṇa (Qualifier of gopīs)
• Type: Adjective
• Root: प्रेमन् (प्रातिपदिक) + कुपित (प्रातिपदिक/कृदन्त)
• Form: स्त्रीलिङ्ग, प्रथमा-विभक्ति, बहुवचन; समास: तत्पुरुष (प्रेम्णा कुपिताः = angered out of love)

• प्रोचुः: they said
• प्रोचुः: Kriyā (Main verb)
• Type: Verb
• Root: प्र-वच् (धातु)
• Form: लिट्-लकार (Perfect), परस्मैपद, प्रथमपुरुष, बहुवचन; धातु: प्र-वच् (to say/declare)

• स-ईर्ष्यम्: jealously
• स-ईर्ष्यम्: Kriyāviśeṣaṇa (Manner)
• Type: Indeclinable
• Root: स (अव्यय/उपसर्गार्थ) + ईर्ष्य (प्रातिपदिक)
• Form: अव्ययीभाव-समास; अव्यय (adverb): 'with jealousy/jealously'

• अथ: then
• अथ: Anukrama (Discourse marker)
• Type: Indeclinable
• Root: अथ (अव्यय)
• Form: अव्यय; अनुक्रम/प्रारम्भवाचक (then/now)

• अपराः: others
• अपराः: Karta (Subject)
• Type: Noun
• Root: अपर (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा-विभक्ति, बहुवचन; 'others (women)'

Speaker

Sage Parāśara (narrating to Maitreya)

Philosophical Teaching

Concept: Emotions like ‘love-anger’ and gentle jealousy can become sacred when rooted in devotion rather than ego.

Vedantic Theme: Moksha

Application: Transform reactive emotions by anchoring them in love, humility, and remembrance of the divine.

Vishishtadvaita: Bhakti is a real affective bond: diverse rasas are meaningful modes of the soul’s relation to the Lord, not illusions to be denied.

Vaishnava Theology

Bhakti Type: Madhurya

Vyuha Form: Sankarshana

Characters & Entities

• Balarama (Halayudha)

FAQs

What is the significance of the gopīs’ ‘loving anger’ (prema-kopa) in the Vishnu Purana?

It portrays devotion as intimate relationship: even anger and complaint become expressions of attachment, not hostility, deepening the rasa of divine-human closeness.

How does Sage Parāśara explain emotion and devotion in this episode?

By narrating ordinary village interactions—praise, teasing, jealousy—Parāśara shows that the Lord’s associates relate to the divine in natural, heartfelt ways, making bhakti lived and personal.

What is the theological importance of Balarāma being called Halāyudha here?

The epithet highlights his distinct divine identity and role in the līlā—protector and elder presence—while still moving among devotees as approachable, reinforcing the Purana’s vision of the Supreme’s accessible sovereignty.