सामवेद–अथर्ववेदशाखाः, पुराणसंहिता, अष्टादशपुराणानि, विद्यास्थानानि
Sāma/Atharvan branches, Purāṇa compendium, 18 Purāṇas, knowledge taxonomy
आद्यं सर्वपुराणानां पुराणं ब्राह्मम् उच्यते अष्टादश पुराणानि पुराणज्ञाः प्रचक्षते
ādyaṃ sarvapurāṇānāṃ purāṇaṃ brāhmam ucyate aṣṭādaśa purāṇāni purāṇajñāḥ pracakṣate
ในบรรดาปุราณะทั้งปวง ปุราณะแรกสุดกล่าวกันว่าเป็น “พราหมะปุราณะ”; และบรรดาผู้รู้ปุราณะประกาศว่า ปุราณะมีจำนวนสิบแปด
Sage Parāśara (in instruction to Maitreya)
Speaker: Parasara
Topic: Enumeration of the Purāṇas as eighteen and note on the primacy of the Brāhma Purāṇa in a classificatory list
Teaching: Historical
Quality: cataloguing
Concept: Purāṇic knowledge is presented as a recognized canon with an internal hierarchy and fixed enumeration, supporting shared standards of dharma-memory.
Vedantic Theme: Dharma
Application: Use canonical lists and agreed standards to orient study, while reading each text in its own theological voice and purpose.
Vishishtadvaita: A canon that is many yet ordered mirrors qualified non-dualism: unity of purpose (Vishnu-centered dharma) with plurality of expressions (multiple Purāṇas).
This verse anchors the Purāṇic corpus as a recognized canon of eighteen, establishing a traditional framework for cosmology, dharma, and sacred history.
He appeals to received tradition—“the knowers of the Purāṇas declare”—presenting the enumeration as an accepted, authoritative classification rather than a private opinion.
Though Vishnu is not named in this verse, the passage supports the Vishnu Purana’s broader aim: grounding teachings about the Supreme Reality and universal order within an authoritative Purāṇic canon.