Shloka 30
Nāndīmukha-śrāddha (Prosperity Rites), Preta-kriyā, Aśauca, Ekoddiṣṭa, and Sapiṇḍīkaraṇa Framework
पुत्रः पौत्रः प्रपौत्रो वा बन्धुर् वा भ्रातृसंततिः सपिण्डसंततिर् वापि क्रियार्हो नृप जायते
putraḥ pautraḥ prapautro vā bandhur vā bhrātṛsaṃtatiḥ sapiṇḍasaṃtatir vāpi kriyārho nṛpa jāyate
ข้าแต่พระราชา ไม่ว่าจะเป็นบุตร หลาน เหลน หรือญาติ วงศ์สายของพี่น้อง หรือแม้สายสปิณฑะ (ผู้ร่วมปิณฑะ) ในหมู่เหล่านี้ย่อมมีผู้หนึ่งผู้ใดเกิดมาเหมาะสมแก่การประกอบพิธีกรรม
Sage Parāśara (in discourse to Maitreya; the verse itself addresses 'O King' as part of the narrated instruction)
Speaker: Parasara
Topic: Eligibility hierarchy for performing funeral/śrāddha rites: son, grandson, great-grandson, kinsman, brother’s line, or sapiṇḍa line
Teaching: Ethical
Quality: legalistic, clarifying
Concept: Dharma assigns the performance of post-death rites to a graded circle of relations, prioritizing direct descendants and extending outward to the sapiṇḍa kin.
Vedantic Theme: Dharma
Application: Build reliable family/community support systems so obligations to elders are not abandoned; clarify responsibilities in advance to prevent neglect.
Vishishtadvaita: Social dharma is a limb of bhakti in Viśiṣṭādvaita practice: service within one’s relational ‘body’ is service to the indwelling Lord who orders duties by relation.
FAQs
It affirms that when direct descendants are absent, the right to perform essential ancestral rites can extend to the broader circle of relatives connected through shared ancestral offerings (sapiṇḍa), preserving dharma and lineage continuity.
He lists an ordered set of possible heirs—son, grandson, great-grandson, then other kin such as a brother’s descendants and sapiṇḍa relatives—indicating that ritual responsibility follows recognized degrees of familial connection.
Even when the verse is practical and genealogical, its underlying Purāṇic frame is that dharma—sustained through rightful succession and rites—upholds cosmic order governed by Vishnu as the Supreme Reality.