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Shloka 33

गृहस्थस्य सदाचारः: शौच, तर্পण, वैश्वदेव, अतिथिधर्म, भोजन-विधि, संध्योपासन, ऋतु-धर्मः

देवासुरास् तथा यक्षा नागा गन्धर्वराक्षसाः पिशाचा गुह्यकाः सिद्धाः कूष्माण्डास् तरवः खगाः

devāsurās tathā yakṣā nāgā gandharvarākṣasāḥ piśācā guhyakāḥ siddhāḥ kūṣmāṇḍās taravaḥ khagāḥ

มีทั้งเทวะและอสูร ยักษะ นาค คนธรรพ์และรากษส ปีศาจ คุหยะกะ สิทธะ กูษมานฑะ ตลอดจนหมู่ไม้และนกทั้งหลาย

देवासुराःgods and demons
देवासुराः:
Karta (Subject/कर्ता)
TypeNoun
Rootदेव (प्रातिपदिक) + असुर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; इतरेतर-द्वन्द्वः (देवाश्च असुराश्च)
तथाlikewise
तथा:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय (adverb), अर्थः ‘likewise/also’
यक्षाःyakṣas
यक्षाः:
Karta (Subject/कर्ता)
TypeNoun
Rootyakṣa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
नागाःnāgas (serpent-beings)
नागाः:
Karta (Subject/कर्ता)
TypeNoun
Rootnāga (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
गन्धर्वराक्षसाःgandharvas and rākṣasas
गन्धर्वराक्षसाः:
Karta (Subject/कर्ता)
TypeNoun
Rootगन्धर्व (प्रातिपदिक) + राक्षस (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; इतरेतर-द्वन्द्वः (गन्धर्वाश्च राक्षसाश्च)
पिशाचाःpiśācas
पिशाचाः:
Karta (Subject/कर्ता)
TypeNoun
Rootpiśāca (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
गुह्यकाःguhyakas
गुह्यकाः:
Karta (Subject/कर्ता)
TypeNoun
Rootguhyaka (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
सिद्धाःsiddhas
सिद्धाः:
Karta (Subject/कर्ता)
TypeNoun
Rootsiddha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
कूष्माण्डाःkūṣmāṇḍas
कूष्माण्डाः:
Karta (Subject/कर्ता)
TypeNoun
Rootkūṣmāṇḍa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
तरवःtrees
तरवः:
Karta (Subject/कर्ता)
TypeNoun
Roottaru (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
खगाःbirds
खगाः:
Karta (Subject/कर्ता)
TypeNoun
Rootkhaga (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन

Sage Parāśara (teaching Maitreya)

D
Devas
A
Asuras
Y
Yakshas
N
Nagas
G
Gandharvas
R
Rakshasas
P
Pishachas
G
Guhyakas
S
Siddhas
K
Kushmandas

FAQs

This verse emphasizes the Purana’s cosmological scope: all realms—divine, semi-divine, demonic, and natural—are integrated within a single ordered creation.

By cataloguing categories of beings, Parāśara presents creation as a layered ecosystem of species and realms, implying a regulated universe rather than a random emergence.

Even when Vishnu is not named in the verse, the Vishnu Purana frames such enumerations as manifestations within Vishnu’s cosmic governance—creation’s diversity rests within the Supreme Reality.