Cosmic Appointments, Viṣṇu’s Vibhūtis, Fourfold Operation, and the Symbolism of Ornaments and Weapons
सविकारं प्रधानं च पुमांसं चाखिलं जगत् बिभर्ति पुण्डरीकाक्षस् तद् एवं परमेश्वरः
savikāraṃ pradhānaṃ ca pumāṃsaṃ cākhilaṃ jagat bibharti puṇḍarīkākṣas tad evaṃ parameśvaraḥ
พระผู้มีเนตรดุจดอกบัวทรงค้ำจุนประธานะพร้อมความแปรทั้งปวง ทรงค้ำจุนปุรุษะ และทรงค้ำจุนจักรวาลทั้งสิ้น; ดังนี้แล พระองค์คือปรเมศวร ผู้ทรงแบกรับสรรพสิ่ง
Sage Parāśara (teaching Maitreya)
This verse states that Pradhāna (primordial Nature) and all its transformations are not independent; they are sustained by the Lotus-eyed Lord, making cosmological change ultimately dependent on the Supreme.
In Parāśara’s teaching, the conscious principle (Puruṣa) and the entire cosmos are both upheld by Parameśvara, emphasizing divine sovereignty over both spirit and matter within the creation narrative.
Vishnu is presented as Parameśvara—the Supreme Reality who bears Prakṛti, Puruṣa, and the whole world—supporting a Vaishnava view where all existence rests upon and is governed by Him.