Shloka 5
प्रह्लादस्य अव्यभिचारिणी भक्ति, मायाविनाशः, तथा विष्णोः विश्वरूप-स्तुतिः
अन्येषां यो न पापानि चिन्तयत्य् आत्मनो यथा तस्य पापागमस् तात हेत्वभावान् न विद्यते
anyeṣāṃ yo na pāpāni cintayaty ātmano yathā tasya pāpāgamas tāta hetvabhāvān na vidyate
ผู้ใดไม่หมกมุ่นคิดถึงบาปของผู้อื่นดุจดังคิดถึงบาปของตนเอง ท่านพ่อ ผู้นั้นย่อมไม่ต้องรับบาป เพราะเหตุแห่งบาปนั้นไม่มีอยู่
Sage Parāśara (in instruction to Maitreya)
Speaker: Parasara
Topic: Ethical marks of a devotee: not brooding on others’ faults and sins.
Teaching: Ethical
Quality: compassionate
Concept: One who does not obsess over others’ sins avoids accruing sin, because the causal basis—malicious fixation and inner participation—is absent.
Vedantic Theme: Dharma
Application: Practice fault-finding restraint: correct harm when necessary, but drop rumination, gossip, and inner resentment.
Vishishtadvaita: Ethics is grounded in the Lord’s indwelling presence in all beings; compassion follows from seeing selves as dependent modes (śeṣa) of the one Lord.
Phase: Teaching (Prahlada's schools)
Bhakti Quality: Compassionate, non-judgmental disposition aligned with Vaiṣṇava ahiṃsā and dayā.
Bhakti Type: shanta
FAQs
This verse frames moral harm as cause-based: when hostile fixation and judgment are absent, the karmic condition for accruing pāpa is absent, supporting a dharmic culture of restraint and inner purity.
Parāśara teaches that pāpa is not accidental; it arises when its hetu—such as malicious intent or obsessive fault-finding—exists. Remove the hetu, and the pāpa-agama (influx of sin) does not occur.
By emphasizing purification of thought and intention, the teaching aligns dharma with the Vaishnava path: a mind free from malice becomes fit for steady remembrance and devotion to Vishnu as the sustaining Supreme Reality.