ध्रुवस्य तपः — देवमायाविघ्नाः, विष्णोर्दर्शनम्, स्तुतिः, ध्रुवस्थानप्रदानम्
अत्यरिच्यत सो ऽधश् च तिर्यग् ऊर्ध्वं च वै भुवः त्वत्तो विश्वम् इदं जातं त्वत्तो भूतभविष्यती
atyaricyata so 'dhaś ca tiryag ūrdhvaṃ ca vai bhuvaḥ tvatto viśvam idaṃ jātaṃ tvatto bhūtabhaviṣyatī
พระองค์ทรงล้นเกินโลก ทั้งเบื้องล่าง เบื้องข้าง และเบื้องบน. จากพระองค์จักรวาลทั้งมวลนี้บังเกิด และจากพระองค์เองมันดำรงอยู่ตลอดสิ่งที่เป็นมาและสิ่งที่จะเป็นไป
Sage Parāśara (teaching Maitreya)
Speaker: Parasara
Topic: The Lord’s overflowing transcendence and His causality for the universe’s arising and continuance across time
Teaching: Cosmological
Quality: revealing
Creation Stage: Secondary
Cosmic Hierarchy: Brahmanda
Concept: The universe originates from the Supreme and persists by Him, while He remains inexhaustibly beyond it in every direction.
Vedantic Theme: Maya
Application: Hold a dual vision: reverence the world as dependent on God, and maintain detachment by remembering God exceeds all worldly limits.
Vishishtadvaita: World is real yet dependent (śeṣa) on the Lord who transcends it—immanence without limitation.
Vishnu Form: Narayana
Bhakti Type: Shanta
Jagat Karana: Yes
It declares Vishnu as both immanent in the cosmos and transcendent beyond spatial limits, establishing Him as the ultimate ground of all realms.
Parāśara frames creation as proceeding from Vishnu: the universe is said to be born from Him and sustained through time—past and future—by His sovereignty.
Vishnu is presented as the Supreme Reality (Para Brahman) from whom the cosmos arises and by whom it is upheld, a key Vaishnava foundation for later Vishishtadvaita and Dvaita readings.