Sukesha’s Boon, the Twelve Dharmas of Beings, and the Cosmography of the Seven Dvipas with the Twenty-One Hells
स्वाध्यायं ब्रह्मचर्यं च दानं यजनमेव च अकार्पण्यमनायासं दयाहिंसा क्षमा दमः
svādhyāyaṃ brahmacaryaṃ ca dānaṃ yajanameva ca akārpaṇyamanāyāsaṃ dayāhiṃsā kṣamā damaḥ
สวาธยายะ (ศึกษาพระคัมภีร์), พรหมจรรย์, ทาน และยัญพิธี; ไม่ตระหนี่, ความเพียรที่ไม่ก่อทุกข์, เมตตา, อหิงสา, ขันติ และทมะ (การสำรวมตน).
{ "primaryRasa": "shanta", "secondaryRasa": "", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
The verse presents dharma as a composite of knowledge-practice (svādhyāya), bodily/sexual discipline (brahmacarya), social duty (dāna), ritual responsibility (yajña), and universal virtues (dayā, ahiṃsā, kṣamā). It is an integrated ethic: learning, worship, and compassion are mutually reinforcing.
Like the previous verse, it is ancillary dharma-ācāra instruction rather than a direct treatment of sarga/pratisarga/vaṃśa/manvantara/vaṃśānucarita. It functions as normative guidance embedded within the Purāṇic narrative frame.
The sequence links inner cultivation (study, restraint) to outward expression (charity, sacrifice) and finally to universalized ethics (non-violence, forgiveness). Symbolically, dharma ‘flows’ from disciplined consciousness into benevolent action.