HomeVamana PuranaAdh. 31Shloka 103
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Vamana Purana — Birth of Skanda (Kartikeya), Shloka 103

The Birth and Consecration of Skanda (Kartikeya) at Kurukshetra

शक्ति हुताशो ऽद्रिसुता च वस्त्रं दण्डं गुरुः सा कुटिला कमण्डलुम् मालां हरिः शूलधरः पताकां कण्ठे च हारं मघवानुरस्तः

śakti hutāśo 'drisutā ca vastraṃ daṇḍaṃ guruḥ sā kuṭilā kamaṇḍalum mālāṃ hariḥ śūladharaḥ patākāṃ kaṇṭhe ca hāraṃ maghavānurastaḥ

หุตาศะ (อัคนี) ประทานศักติ (หอก); ธิดาแห่งภูเขาประทานอาภรณ์เป็นผ้า; คุรุประทานไม้เท้า; นางกุฏิลาให้กมณฑลุ; หริให้มาลัย; ผู้ทรงตรีศูลให้ธงชัย; และมฆวัน (อินทร์) ให้สร้อยสำหรับสวมที่คอและอก

śaktiḥthe spear/weapon (Śakti)
śaktiḥ:
Karta (कर्ता)
TypeNoun
Rootśakti (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा-विभक्ति (Nominative, 1st), एकवचन (Singular)
hutāśaḥAgni (fire-god)
hutāśaḥ:
Karta (कर्ता)
TypeNoun
Roothutāśa (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative, 1st), एकवचन (Singular)
adri-sutādaughter of the mountain (Pārvatī)
adri-sutā:
Karta (कर्ता)
TypeNoun
Rootadri (प्रातिपदिक) + sutā (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा-विभक्ति (Nominative, 1st), एकवचन (Singular); षष्ठी-तत्पुरुष (genitive determinative)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
vastramgarment/cloth
vastram:
Karma (कर्म)
TypeNoun
Rootvastra (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया-विभक्ति (Accusative, 2nd), एकवचन (Singular)
daṇḍamstaff/rod
daṇḍam:
Karma (कर्म)
TypeNoun
Rootdaṇḍa (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया-विभक्ति (Accusative, 2nd), एकवचन (Singular)
guruḥthe teacher (Bṛhaspati)
guruḥ:
Karta (कर्ता)
TypeNoun
Rootguru (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative, 1st), एकवचन (Singular)
she
:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा-विभक्ति (Nominative, 1st), एकवचन (Singular); सर्वनाम (pronoun)
kuṭilācrooked/curved
kuṭilā:
Karta (कर्ता)
TypeAdjective
Rootkuṭila (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा-विभक्ति (Nominative, 1st), एकवचन (Singular); विशेषण (adjective)
kamaṇḍalumwater-pot (kamaṇḍalu)
kamaṇḍalum:
Karma (कर्म)
TypeNoun
Rootkamaṇḍalu (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया-विभक्ति (Accusative, 2nd), एकवचन (Singular)
mālāmgarland
mālām:
Karma (कर्म)
TypeNoun
Rootmālā (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), द्वितीया-विभक्ति (Accusative, 2nd), एकवचन (Singular)
hariḥHari (Viṣṇu)
hariḥ:
Karta (कर्ता)
TypeNoun
Roothari (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative, 1st), एकवचन (Singular)
śūla-dharaḥtrident-bearer (Śiva)
śūla-dharaḥ:
Karta (कर्ता)
TypeNoun
Rootśūla (प्रातिपदिक) + dhara (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative, 1st), एकवचन (Singular); उपपद-तत्पुरुष (instrument/possessive sense: 'bearing a trident')
patākāmbanner/flag
patākām:
Karma (कर्म)
TypeNoun
Rootpatākā (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), द्वितीया-विभक्ति (Accusative, 2nd), एकवचन (Singular)
kaṇṭheon the neck
kaṇṭhe:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootkaṇṭha (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), सप्तमी-विभक्ति (Locative, 7th), एकवचन (Singular)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
hāramnecklace
hāram:
Karma (कर्म)
TypeNoun
Roothāra (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया-विभक्ति (Accusative, 2nd), एकवचन (Singular)
maghavānMaghavan (Indra)
maghavān:
Karta (कर्ता)
TypeNoun
Rootmaghavat (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative, 1st), एकवचन (Singular)
urastaḥon/from the chest-front
urastaḥ:
Adhikaraṇa (अधिकरण)
TypeNoun
Rooturas (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), पञ्चमी-विभक्ति (Ablative, 5th), एकवचन (Singular); अव्ययीभाववत् प्रयोगः (adverbial: 'from/on the chest-front')
Narratorial voice listing donations/assignments of emblems within the tīrtha-mahātmya frame
AgniPārvatī (as Adri-sutā)Bṛhaspati (as Guru)Viṣṇu (Hari)Śiva (Śūladhara)Indra (Maghavan)
Ritual emblems and divine endowmentsShaiva-Vaishnava unity (Hari and Śūladhara together)Tīrtha as a ritual-assemblage (objects, standards, garlands)

{ "primaryRasa": "vira", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

Such lists encode the ritual identity of a sacred site: the tīrtha is not only a place to bathe but a locus with prescribed symbols, guardianship, and liturgical ‘equipment.’ The objects function as markers of authority (daṇḍa), ascetic sanctity (kamaṇḍalu), victory/visibility (patākā), and devotional offering (mālā, hāra).

Yes. The verse places Viṣṇu (Hari) and Śiva (Śūladhara) in a single coordinated act of bestowal, a common Purāṇic strategy to present tīrthas as pan-sectarian spaces where multiple divine powers cooperate.

Grammatically it reads as a proper name within the donation list (“sā kuṭilā kamaṇḍalum…”). In tīrtha catalogues, such names often denote localized śaktis/attendants incorporated into the broader Purāṇic pantheon; without additional nearby verses, it is safest to treat Kuṭilā as a named feminine power associated with the site’s ritual ecology.