Vamana Purana — Shukra's Samjivani, Shloka 57

Shukra’s Saṃjīvanī, Shiva’s Containment of the Asuras, and Indra’s Recovery of Power

Devanagari script

विश्वेदेवगणान् सर्वान् विष्वक्सेनपुरोगमान् एक एव रणे रौद्रः कालनेमिर्महासुरः

Transliteration

viśvedevagaṇān sarvān viṣvaksenapurogamān eka eva raṇe raudraḥ kālanemirmahāsuraḥ

Translation

["Escalation to direct combat with Śiva", "Asura aggression against Śiva’s gaṇas and the Devas", "Martial imagery (arrow-flood)", "Śaiva mythic cycle: Pramathas in battle"]

Speakers

• Narrator (Sūta/paurāṇika voice) describing the battle to the listening sages (traditional frame)

Primary Deities

• Viśvedevas (collective)
• Viṣvaksena
• Asura Kālanemi

Key Themes

• Single-combat heroics
• Deva-gaṇa organization
• Asura prowess
• Purāṇic militarized cosmology

Verse Rasa (Emotional Flavour)

{ "primaryRasa": "raudra", "secondaryRasa": "vira", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

Who are the Viśvedevas in Purāṇic usage?

The Viśvedevas are a collective class of deities (‘All-gods’) frequently invoked in Vedic and Purāṇic contexts. In battle narratives they appear as an organized divine host (gaṇa), representing the aggregated power of multiple deities.

Why is Viṣvaksena named as the leader here?

Viṣvaksena is widely known as a commander figure associated with Viṣṇu’s entourage in later Vaiṣṇava tradition. In Purāṇic battle scenes, naming a ‘purogama’ (front-leader) gives structure to the divine side and highlights that even organized hosts can be challenged by a formidable asura.

What does raudraḥ imply about Kālanemi’s role?

Raudraḥ signals a terrifying, wrathful battle-temperament—often connoting a quasi-Rudra-like ferocity—used to characterize asuras who momentarily rival divine forces before their eventual defeat.