Vamana Purana — Shukra's Samjivani, Shloka 35

Shukra’s Saṃjīvanī, Shiva’s Containment of the Asuras, and Indra’s Recovery of Power

Devanagari script

आदित्यान् वसवो रुद्रान् विश्वेदेवान् गणांस्तथा यक्षान् किंपुरुषाद्यादीन् गन्धर्वाप्सरसां गणान्

Transliteration

ādityān vasavo rudrān viśvedevān gaṇāṃstathā yakṣān kiṃpuruṣādyādīn gandharvāpsarasāṃ gaṇān

Translation

ท่านได้เห็นเหล่าอาทิตยะ วสุ รุทระ วิศวเทวะ และหมู่คณะคณะบริวาร; ทั้งยักษ์ กิมปุรุษะเป็นต้น และหมู่คันธรรพะกับอัปสราทั้งหลาย.

Speakers

• Narrator (Purāṇic voice) continuing the description of the seer’s vision.

Primary Deities

• Shiva
• Adityas
• Vasus
• Rudras
• Vishvedevas

Key Themes

• Purāṇic cosmological taxonomy
• Divine hosts and intermediary beings
• Śaiva cosmology (Rudras, gaṇas) within a universal vision

Verse Rasa (Emotional Flavour)

{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

Are these lists meant as literal ‘inhabitants’ seen in a vision, or symbolic categories?

Purāṇas use both registers. The vision is narrated as literal perception, but the enumeration functions symbolically to assert that every stratum of the cosmos—Vedic deity-classes, Śaiva hosts, and liminal beings—exists within the divine totality.

What is the significance of mentioning Rudras and gaṇas together?

It aligns the cosmic order with Śaiva hierarchy: Rudras represent a high divine class, while gaṇas are attendant hosts. Their joint mention underscores Śiva’s sovereignty across both exalted and retinue levels of divinity.

Who are Kiṃpuruṣas in Purāṇic cosmology?

Kiṃpuruṣas are semi-divine, often ‘marvelous’ beings associated with distant regions and liminal realms. In lists like this they mark the inclusion of extraordinary, non-human categories within the cosmic inventory.