Vamana Purana — Shukra's Curse on King Danda, Shloka 11

Shukra’s Curse on King Danda and Andhaka’s Challenge to Shiva

Devanagari script

समुष्य तत्र रजनीं ताभ्यां संपूजितो मुनिः प्रातरुत्थाय गौरीसं संपूज्य च विधानतः

Transliteration

samuṣya tatra rajanīṃ tābhyāṃ saṃpūjito muniḥ prātarutthāya gaurīsaṃ saṃpūjya ca vidhānataḥ

Translation

ครั้นพักค้างคืน ณ ที่นั้น มุนีผู้ได้รับการบูชาจากหญิงสาวทั้งสองโดยสมควร ได้ตื่นขึ้นยามเช้า แล้วบูชาพระคุรีศะ—พระผู้เป็นเจ้าของพระคุรี—ตามพิธีอันถูกต้อง.

Speakers

• Narrator describing Sage Gālava’s actions; implicit continuation of the maidens–Gālava episode

Primary Deities

• Shiva (Gaurīśa)

Key Themes

• Atithi-satkāra (hospitality to a sage)
• Morning rites and pūjā
• Śaiva worship within a tīrtha narrative

Verse Rasa (Emotional Flavour)

{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

Why is Śiva (Gaurīśa) worshipped in a Vāmana Purāṇa passage?

The Vāmana Purāṇa frequently integrates Śaiva and Vaiṣṇava elements, especially in tīrtha contexts. Worship of Gaurīśa here reflects the Purāṇic norm that tīrthas are multi-deity sacred landscapes where Śiva’s presence is ritually central.

What does vidhānataḥ imply about the worship described?

It indicates conformity to śāstric or local tīrtha-vidhi—suggesting regulated acts such as purification, offerings, and mantra-based pūjā rather than casual devotion.