Vamana Purana — Sarasvata Hymn to Vishnu, Shloka 7

The Sarasvata Hymn to Vishnu (Vishnu-Pañjara) and the Redemption of a Rakshasa

Devanagari script

स कदाचित् तपस्यन्तं ददर्श सतरितस्तटे महाभागमूर्ध्वभुजं यथावत्संयतेन्द्रियम्

Transliteration

sa kadācit tapasyantaṃ dadarśa sataritastaṭe mahābhāgamūrdhvabhujaṃ yathāvatsaṃyatendriyam

Translation

ครั้งหนึ่งเขาได้เห็นนักบำเพ็ญตบะอยู่ริมฝั่งแม่น้ำ—ผู้มีบุญญาธิการยิ่ง ยกแขนทั้งสองขึ้นเหนือศีรษะ และสำรวมอินทรีย์อย่างถูกต้อง

Speakers

• Narrator (Purāṇic narrator) describing the rākṣasa’s sighting of a tapasvin (specific interlocutors not provided in prompt).

Key Themes

• Tapas (austerity) as spiritual power
• Riverbank as ascetic/tīrtha setting
• Contrast of adharma (rākṣasa) and dharma (tapasvin)

Verse Rasa (Emotional Flavour)

{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

Why is the riverbank setting significant in Purāṇic narrative, especially in a geography-focused text like the Vāmana Purāṇa?

Riverbanks are classic loci of tapas and tīrtha-power: they mark liminal, purifying spaces where vows, encounters, and turning points occur. Even when unnamed, the mention signals a sacred-geographical frame for the next event.

What does 'ūrdhva-bhuja' indicate about the ascetic’s practice?

It denotes a recognized austerity posture (arms held aloft), implying prolonged discipline and accumulated tapas—often making the ascetic a potent moral and supernatural counterforce to violence.

How does 'saṃyatendriya' shape the portrayal of the tapasvin?

It emphasizes inner mastery (sense-restraint) as the foundation of spiritual authority, contrasting sharply with the rākṣasa’s uncontrolled predation and foreshadowing a confrontation of power rooted in dharma.