Rudra’s Wrath at Daksha’s Sacrifice and the Iconography of Kālarūpa through the Zodiac
मृगार्द्धमार्द्रादित्यांशास्त्रयः सौम्यगृहं त्विदम् मिथुनं भुजयोस्तदस्य गगनस्थस्य शूलिनः
mṛgārddhamārdrādityāṃśāstrayaḥ saumyagṛhaṃ tvidam mithunaṃ bhujayostadasya gaganasthasya śūlinaḥ
ครึ่งหลังแห่งมฤคศีรษะ (มฤคศีรษา), อารทรา และสามส่วนแห่งกลุ่มอาทิตยะ—รวมกันเป็นเรือนของโสมยะ (จันทร์) นี้. ราศีมิถุน (เมถุน) ถูกกำหนดไว้ที่ท่อนแขนของพระผู้ทรงตรีศูล ผู้สถิตอยู่ในนภา.
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Time-divisions are not merely astronomical; they are sanctified as aspects of the deity. This encourages aligning human action (ritual, vrata, worship) with sacred time, cultivating harmony between microcosm and macrocosm.
Cosmological structuring and divine taxonomy: best placed under Sarga/Pratisarga-style material (world-order and its divine administration).
Placing Mithuna on Śiva’s arms suggests ‘agency’ and ‘action’ (arms) governed by duality/pairedness (Gemini), implying that even polarity and relational life are held within the divine body.