HomeVamana PuranaAdh. 57Shloka 53
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Vamana Purana — Prahlada's Tirtha Circuit, Shloka 53

Prahlada’s Pilgrimage Circuit: Tirtha-Mahatmya from Naimisha to Rudrakoti and Shalagrama

यो दक्षशापनिर्दग्धः क्षयी ताराधिपः शशी आप्यायितः शङ्करेण विष्णुना सकपर्दिना

yo dakṣaśāpanirdagdhaḥ kṣayī tārādhipaḥ śaśī āpyāyitaḥ śaṅkareṇa viṣṇunā sakapardinā

พระจันทร์ผู้เป็นเจ้าแห่งดวงดาว ซึ่งร่วงโรยเพราะถูกเผาผลาญด้วยคำสาปของทักษะ ได้รับการฟื้นคืนความเต็มเปี่ยมโดยศังกระ—คือพระวิษณุผู้ทรงมวยผม (กปัรทิน) เอง

Narratorial voice continuing the tirtha account; the verse functions as an explanatory gloss for the name Someśvara and the site’s mythic charter.
Shiva (Shankara/Kapardin)VishnuSoma/Chandra (Moon)Daksha
Etiological myth for a tirtha-name (Someśvara)Curse and restoration (śāpa–anugraha)Soma’s waxing/waning explained mythicallyShaiva–Vaishnava unity (Śiva identified with Viṣṇu)

{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

This alludes to the well-known Purāṇic cycle where Soma incurs Dakṣa’s displeasure and is cursed to waste away; the Moon’s periodic waning is read as the ongoing effect of that curse, while waxing is attributed to divine replenishment (āpyāyana).

The verse deliberately overlays identities: Śaṅkara (Kapardin) is named, then the act is attributed to Viṣṇu as well. This is a common Purāṇic strategy to teach functional unity or mutual indwelling of Hari and Hara, especially in a tirtha context where sectarian boundaries are softened.

It provides a ‘charter myth’ explaining why the deity is called Someśvara and why the place is efficacious: the site is remembered as the locus of Soma’s restoration, making it a place associated with healing, replenishment, and divine grace.